My companion answered with her usual equanimity, “It is a choice which
must be made, and your decision contents me. But I notice a quality in
your reasoning which must, I suppose, introduce the adventure of your
life to many avoidable difficulties. I think the arguments which you
gave me were good, but they did not cover all the considerations which
might influence such a decision, and of which I feel sure you could have
thought, had you wished to do so.
“It appears to me that you first elect your own preference, and then
call upon your mind to furnish arguments to support it. It is not bound
to do this, and it knows that you rely upon it to suggest any serious
danger or difficulty which might impel you to alter your decision, but,
no less, it understands your wish, and that if there be any sufficient
arguments to justify your choice it is expected to find them. Like your
body, it is separate from yourself, and may even work without your own
awareness, but it is of a readier loyalty.
“I think, had you for any reason desired to adventure into the
mountains, that your mind would have been quick to suggest that you
could travel in greater security on the surface if you should avoid the
paths which you have traversed already, where the Dwellers would be most
likely to seek you. It would have used the argument of the unknown
distance in an exactly contrary way, and it would not have failed to
remind you that the tunnel which you have already explored contained no
possible hiding-place, so that an alternative passage could not be
worse, and might be better. It would have recalled that the whole length
of the opal pavement is without any possible cover: that the bridge
would be difficult for you to traverse in the darkness, while the
Frog-mouths would be dangerous in the day: and that you have already
been discovered once in the tunnel, so that it is at least possible that
a watch has been set to take you there, should you again invade it.
“I could give you many more arguments of the same kind, but I am not
resisting your plan. I am only interested in a method of decision which
has, at least, the merit that it can operate more speedily than mine is
easily able to do.”
I had not thought her to be slow of decision when the need was urgent,
but I felt that she had more to tell me, and I kept my mind open and
receptive.
“You slept very long,” her thought continued, “and I considered these
things, after my own method. I first collected in my mind all that I
have known of the Dwellers from the beginning, and of the things you
have told me. I added that which I know of your own character and
capacities. From these facts I endeavoured to deduce a method by which
we could succeed in our objects, if we be not already too late. I made
little progress, for the facts are few and insufficient. But I made
progress to this extent, that I realised that we are supposing some
things which we do not know.
Public-domain text, read in full here on John Shaqi.
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