I was startled by the unexpectedness of this rebuke, the justice of
which I did not easily realise, but my mind was cooled by contact with
one which declined to rise to its temperature, and I replied in a
somewhat different mood, “I should be sorry to be unfair to your nation,
and especially to yourself, from whom I have had nothing but a loyal
comradeship which I have done little to merit. I know that my mind was
troubled and indignant, though it still seems to me that I had cause for
such feelings. But if you think differently, can you not show me in what
I have deserved your censure?”
“Yes,” she replied, “I think I can do that very easily, but it is the
more interesting to me to observe how entirely the use of your reason
ceases when you are moved by anger or fear, or, perhaps, by other
feelings, for I can see that the thought that we were about to part was
among the disturbances that suspended your capacity to think to any
useful purpose.
“First, it is by no means clear that I can return in safety, or at all.
How do you know that I have not invaded the Sacred Places, or even that
we are not now within them? I think we may be.
“Second, there would, in any case, be no occasion for us to part
immediately, should we remain undiscovered. The third sunset is still
distant.
“Third, my people have done nothing to cause you to fall into the hands
of the Dwellers, which you are still free to avoid if you are able. They
have been careful to make a treaty which gives you a measure of
protection which you could not otherwise have secured should you be
captured. We have explained already that you could not come with us,
being physically unfit to endure existence in the only territory we
control, or in the waters to which we are native, were we willing to
have you, and were we able to remove you from the place that you have
chosen to enter.
“Fourth, you are unjust to the Dwellers, and forgetful of things which
you have told me of your own kind.
“You have told me that your own race will destroy other creatures
without shame, not only for their own food, or safety (in which you
would not yourself say that they are wrong) but merely for the pleasure
which they derive from inflicting misery upon those who have done them
no injury, or for the gratification of curiosity, or in the hope of some
material advantage resulting to themselves or their fellows.
Public-domain text, read in full here on John Shaqi.
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