“But there is another difference. Most other creatures, though we may not prematurely destroy them, are even shorter-lived than we. They lack the assistance of our inventions for recording knowledge, and, to some extent, handing it down to our children. So far as we can judge, they have no substitute for these, and their individual ignorance of our purpose to destroy them, and of the methods we use, is a natural consequence. “I am not sure that this thought does not bring us nearer to understanding the difference between my kind and other animals than would any of the three tests you proposed. All animals have an inherited fear of pain or damage to their bodies, and this leads them to such actions or reactions as will conserve their lives, but it is a curious thought that, since the hidden beginning of created things, no one can have had any inherited experiences of death, of which we know by observation only. Our parents were alive at our conceptions and births, as were all their ancestors before them, and our direct inherited experience could be no different were they all alive and immortal. But the accumulated observations and records of the race familiarise us with the nature of death--at least in its physical consequences,--and teach us its inevitability, from our earliest years. ‘_In his eyes foreknowledge of death_,’ that is the burden, and perhaps the glory, of our kind; and that which may divide us furthest from those who have been content to obey the laws of their creation. It is curious fact that such animals as we may allow to associate with us in any intimacy must share to some extent this difference, be it height or depth, which divides us from the rest of our creation. A lion cannot sin: but a dog can. “--But perhaps I weary you with details which are beyond your interest?” She answered, “No, for I would gladly know more of these things, were there time for the learning, though we must leave them now. For it seems that the more our thoughts exchange, the more nearly do our minds approach to a common point. It may be that we both see truly, though the same things may appear different. Looking from a distant point, I see the outlines of your existence as you cannot easily do. Knowing it more closely, you are aware of dangers and fertilities which I overlook, seeing only the contours of the mountain peaks, and of the depths which divide them. “But there is one thought in which you may take some comfort. You have told me that your kind, or some of them, will eat their fellow-men when occasion offers. The Dwellers are, at the worst, so entirely incapable of such conduct, that you may reasonably hope that there will be a similar measure of difference between your own treatment of your domestic animals, and that which you will receive from them, should you be captured or surrender to them.”