Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Criticism and interpretation
No doubt there was a great deal of rough work; though, as shall be
shown, judging from the art of the Dipylon, the Attic colonists were
highly civilised men, with large ships, and everything handsome about
them, who could make well-organised short voyages, with abundance of
stores. Nor, when they landed, were they, like the early Puritans of
New England, in a country of naked savages. Lycians and Carians, in
Homer, are as much civilised as the Achaeans: a Carian woman was not a
bloodthirsty squaw.
It is not to late legends, but to archaeology, that we must look for
information: "on archaeology fell, and falls, the burden of proof in
this inquiry."[7]
First, as to the culture of the mainland which the colonists left;
we do know through excavations at Sparta something about _Dorian_
civilisation there as early as the ninth century B.C., and it is
probable that the Ionians in Europe were rather in advance of than
behind the contemporary Dorians in the arts of life. The precinct of
Artemis Orthia at Sparta has been excavated, and yields "remains of a
temple in crude brick with wooden frame-work ... this structure the
discoverers" (members of the British School of Athens) "refer to the
ninth century B.C." A similar temple "has appeared also in Hellenic
Asia, at Neandria in the Aeolic Troad."
Near the Orthian temple was "a great Altar of Sacrifice, whose
orientation was the same."[8]
Homer's men, we saw, usually sacrifice hecatombs outside of the temple,
though twelve kine are sacrificed _in_ the temple of the Trojan Athena.
The votive objects found in this Spartan precinct of the ninth century
were pottery in the Geometric, post-Aegean style, with ivory plaques,
at least as large as an ordinary playing card, covering the safety pin
of the _fibula_. The earliest designs incised on these plaques of ivory
"repeat in more than one case Aegean motives" (such as the goddess
holding a bird in each hand); the style is touched with Mesopotamian
influences, but more deeply by the art of the Bronze Age in the area
of the Danube. The "double coil" or "pair of spectacles" shape of
fibula-cover, familiar in the Danubian region, also occurs.[9]
Public-domain text, read in full here on John Shaqi.
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