Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Criticism and interpretation
Homer's heroes are in the same case. There may have been a very early
Achaean attempt against the northern Asiatic shore of the Aegean.
There may have been wars of several States against Thebes. The voyage
of the Argo, on the other hand, is nothing but a tissue of diverse
_Märchen_, adroitly fitted into each other, as most formulae can glide
into any other _Märchen_ formula and be prolonged almost infinitely.
The Argo saga, as currently told, begins apparently with the tale
of the man who weds a fairy bride or a swan nymph, and later loses
her, like the Eskimo Bird Bride, the Sanskrit Urvasi and Pururavas.
In the saga the man is Athamas, king of the Minyae of Orchomenos,
or of Halos in Thessalian Phthiotis, or of Phthia. The bride is
Nephele the Cloud-maiden. The pair have two children, Phrixus and
Helle. The king takes another wife, and has another child by her. We
now have the stepmother formula. Ino ill-treats Phrixus and Helle.
Nephele returns to the house disguised as an old nurse (_East Lynne_
formula). She deceives Ino into slaying her own children in place of
her step-children (_Hop o' my thumb_ formula; but this is not the most
current version). Ino roasts the seed corn; there is no harvest, she
sends messengers to the Delphic oracle to bring back the false answer
that Phrixus must be sacrificed. When Athamas is about to sacrifice
him, or both him and Helle, Nephele produces as substitute the golden
(or white, or purple) ram, a gift of Hermes. On his back Phrixus, or
both Helle and Phrixus, escape.
This is merely the formula of the two children flying from cannibal
parents by the aid of a friendly animal, often a sheep; in Samoyed a
beaver which can speak.[1] In many variants of _Cinderella_ the helpful
sheep is the dead mother in that form. In _Asterinos and Pulja_, a tale
from Epirus,[2] a dog is the helpful animal; but the boy is turned into
a sheep, is slain by the girl's jealous mother-in-law, and from his
bones grows a wonderful apple-tree. The girl is thrown into the deep
water, but revives. In the Greek saga, Helle falls into the Hellespont
off the ram's back: her name is eponymous, derived from the Hellespont.
In some variants she does not escape on the ram. The later fortunes of
Athamas and Ino are variously told.
Public-domain text, read in full here on John Shaqi.
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