Civilization, Homeric; Epic poetry, Greek -- History and criticism; Homer; Homer -- Criticism and interpretation
Unity, concentration, "with beginning, middle, and end," is as
necessary, Aristotle holds, to epic as to dramatic poetry. The Trojan
war, to be sure, has a beginning, a middle, and an end, but the whole
could not be treated in an Epic under poetic conditions of space. One
_motif_ is therefore selected by Homer, with diversifying episodes.
The author of the _Cypria_ did not adopt the true method of epic: in
the _Iliad_ and _Odyssey_ are subjects but for one or two tragedies;
whereas the _Cypria_, extending over many years and dealing with many
regions, yields subjects for many, and the _Little Iliad_ for eight or
more plays, which are enumerated.[9]
We would not now state the case precisely in the terms of Aristotle:
and the Attic tragedians possibly chose so many topics from the
Cyclics, so few from the _Iliad_, partly because the Athenians, as
chiefs of the Ionian name, preferred Ionian versions of the legends;
while, as Republicans, they used the Ionian term for Agamemnon and
Menelaus as "tyrants"; and kept up the singular Ionian feud against
Odysseus, preferring to him Aias, a neighbour of Athens; Philoctetes,
oppressed by the "tyrants"; and Palamedes, the victim of the tyrants
and of their minion Odysseus.
Such were the tastes of the Athenians; but we see that Aristotle
observes the essential difference in poetic _quality_ between the
_Iliad_ and _Odyssey_, which are Epics, while some of the Cyclic poems
are mere metrical chronicles.
The difference between epic and versified chronicle is, I think,
that which divides Barbour's _The Brus_ and the _Wallace_ of Blind
Harry (poetical chronicles like the _Heracleis_, the late poem on the
history of Heracles), from epics like the _Chanson de Roland_ with
its one motive, "The Wrath of Ganelon," its origins and consequences.
Our _Iliad_, in Aristotle's opinion, then, is an epic; the _Cypria_,
the _Heracleis_, and so on, are _not_ epics, but rather are versified
chronicles. In Mr. Murray's opinion, too, the _Iliad_ is an epic, the
_Cypria_ is "an old chronicle poem." But this only proves, to his mind,
that the _Iliad_ is the further developed.[10] "They grew together
side by side" or centuries; but the _Iliad_, as we have it, is, he
thinks, of later and more accomplished art. Mr. Murray writes: "In its
actual working up, however, our _Iliad_ has reached a further stage of
development than the ordinary run of poetic chronicles, if I may use
the term."[11]
Now, as far as analogy serves our turn, the "poetic chronicle" is in a
_later_ stage of development than the epic. Thus Barbour's _The Brus_,
or the Argonautic poem of the very late Apollonius, is in a much later
stage of development than the old Germanic epics, or _Beowulf_, which
selects two main events from the career of the hero. Again, versified
chronicles in France are much later in development than the epic, the
_Chanson de Roland_, "The Wrath of Ganelon."
Public-domain text, read in full here on John Shaqi.
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