The World of Waters, Or, A Peaceful Progress O'er the Unpathed SeaOsborne, David, Mrs. (Fanny)
General
The World of Waters, Or, A Peaceful Progress O'er the Unpathed Sea
Osborne, David, Mrs. (Fanny)
Geography -- Juvenile literature; Voyages and travels -- Juvenile literature
MRS. WILTON. "I wish I could say they are, my dear Dora. Some
Christians there certainly are in Madagascar; but the majority are
ruled by superstition. They acknowledge one only true God, the
Creator of heaven and earth, and the Supreme Ruler of the universe,
and they call him 'Ungharry,' or 'Zanhare,' which signify the
'Highest God,' or 'God above.' They believe him to possess infinite
power; but they consider him too great a being to condescend to
attend to the concerns of mortals: they therefore suppose that four
inferior spirits are appointed, to whom are delegated the affairs of
the world. These are denominated the Lords of the North, South,
East, and West. The East is supposed to be the dispenser of plagues
and miseries to mankind, by the command of the Great God. The other
three are employed in the dispensation of benefits. Besides this,
they have faith in a _world_ of spirits, and believe that every
family has its guardian angel, which is generally supposed to be
the soul of a particular ancestor; and, strangely enough, although
they believe in the immortality of the soul, they deny that there
can be a future punishment, or that the soul can suffer evil after
its separation from the body; but they assert that bad men will be
punished in this world by a complication of misfortunes, and that
the good will be rewarded by health, constancy of friends, increase
of fortune, and obedience of children."
GRANDY. "There was at one period great hopes concerning Madagascar.
Missionaries went out, and were cordially welcomed by the
authorities, although the people, from ignorance, were hostile. But,
poor creatures! white men had never visited their shores but to
carry away their children and friends to sell them for slaves in
different parts of the world; and, of course, they were very
suspicious; so much so, that when the missionaries first endeavored
to establish schools in Madagascar, the parents refused to allow
their children to attend, alleging that the white men wanted them
for no other purpose than to eat them; for they attributed all their
sorrows to the cannibalism of the white people, believing that the
slaves they captured were caught, as wild animals would be, only for
food. They carried their antipathy so far, that, rather than permit
their little ones to enter the schools, they hid them in rice holes,
where they were often suffocated. King Radama reigned at that time,
and, being a convert himself, he naturally desired the conversion of
his people. He reasoned with them, and prohibited the secretion of
the unfortunate children, and after a time, by God's blessing, the
people became aware of the advantage of the schools and many were
converted from the error of their ways, and died rejoicing in God
their Saviour. But Radama died also; and there arose a sovereign who
knew not God; enemies crept into the fold, and endeavored to destroy
the good work of the pious missionaries. They partially succeeded;
Public-domain text, read in full here on John Shaqi.
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