The World of Waters, Or, A Peaceful Progress O'er the Unpathed SeaOsborne, David, Mrs. (Fanny)
General
The World of Waters, Or, A Peaceful Progress O'er the Unpathed Sea
Osborne, David, Mrs. (Fanny)
Geography -- Juvenile literature; Voyages and travels -- Juvenile literature
MR. WILTON. "And here the traveller finds collected into a focus all
the picturesque items that have struck him elsewhere. Alongside of a
Tartar dwelling stretches a great building blackened by time, and by
its architecture and carvings carrying you back to the middle ages.
A European shop displays its fashionable haberdashery opposite a
caravanserai; the magnificent cathedral overshadows a pretty mosque
with its fountain; a Moorish balcony contains a group of young
European ladies, who set you thinking of Paris; whilst a graceful
white shadow glides mysteriously under the gallery of an old palace.
All contrasts are here met together; and so it happens, that in
passing from one quarter to another you think you have made but a
short promenade, and you have picked up a stock of observation and
reminiscences belonging to all times and places. The Russians ought
to be proud of this town; for, unlike others in this country, it is
not of yesterday's formation, and is the only place throughout the
empire where the traveller is not plagued with the cold monotonous
regularity which meets him at every other city in Russia. The
Caspian Sea covers an extent of 120,000 square miles, and is the
largest salt lake known."
MR. BARRAUD. "Near a place called Semnoon, not many miles from
Asterabad, there formerly stood a city of Guebres, named Dzedjin,
with which a droll legend is connected:--
"'When Semnoon was built, the water with which it was supplied
flowed from the city of the Guebres, who one day turned the stream,
and cut off the supplies. Sin and Lam (two prophets), seeing the
town about to perish for want of water, repaired to Dzedjin, and
entreated the chiefs of that place to allow the stream to return to
its old channel. This they at first refused, but finally made an
agreement, that on the payment of a sum equal to a thousand tomauns,
or 500_l_., the water should be allowed to flow into the city as
long as life remained in the head of a fly, which was to be cut off
and thrown into a basin of water. This was done; but, to the great
astonishment of the Guebres, the head retained life during thirteen
days, which so exasperated them against Sin and Lam, whom they
perceived to be men of God that they sent an armed party to Semnoon
to make them prisoners.
"'Meanwhile Sin and Lam had received intelligence of their designs,
and fled. The first village they halted at was called Shadderron,
where, having rested awhile, they continued their flight, strictly
enjoining the inhabitants not to tell their pursuers the direction
which they had taken. Shortly afterwards the Guebres arrived, and
inquired where they had gone. The villagers did not mention the
direction in words, but treacherously indicated it by turning their
heads over their right shoulders, in which position they became
immovably fixed; and since then all their descendants have been born
with a twist in the neck towards the right shoulder.'"
Public-domain text, read in full here on John Shaqi.
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