The short duration of His Dispensation, the restricted range within which
His laws and ordinances have been made to operate, supply no criterion
whatever wherewith to judge its Divine origin and to evaluate the potency
of its message. “That so brief a span,” Bahá’u’lláh Himself explains,
“should have separated this most mighty and wondrous Revelation from Mine
own previous Manifestation, is a secret that no man can unravel and a
mystery such as no mind can fathom. Its duration had been foreordained,
and no man shall ever discover its reason unless and until he be informed
of the contents of My Hidden Book.” “Behold,” Bahá’u’lláh further explains
in the Kitáb-i-Badí’, one of His works refuting the arguments of the
people of the Bayán, “behold, how immediately upon the completion of the
ninth year of this wondrous, this most holy and merciful Dispensation, the
requisite number of pure, of wholly consecrated and sanctified souls had
been most secretly consummated.”
The marvelous happenings that have heralded the advent of the Founder of
the Bábí Dispensation, the dramatic circumstances of His own eventful
life, the miraculous tragedy of His martyrdom, the magic of His influence
exerted on the most eminent and powerful among His countrymen, to all of
which every chapter of Nabíl’s stirring narrative testifies, should in
themselves be regarded as sufficient evidence of the validity of His claim
to so exalted a station among the Prophets.
However graphic the record which the eminent chronicler of His life has
transmitted to posterity, so luminous a narrative must pale before the
glowing tribute paid to the Báb by the pen of Bahá’u’lláh. This tribute
the Báb Himself has, by the clear assertion of His claim, abundantly
supported, while the written testimonies of ‘Abdu’l-Bahá have powerfully
reinforced its character and elucidated its meaning.
Public-domain text, read in full here on John Shaqi.
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