“Behold,” writes Bahá’u’lláh, commenting on the decline of a fallen
people, “how the sayings and doings of _Sh_í’ih Islám have dulled the joy
and fervor of its early days, and tarnished the pristine brilliancy of its
light. In its primitive days, whilst they still adhered to the precepts
associated with the name of their Prophet, the Lord of mankind, their
career was marked by an unbroken chain of victories and triumphs. As they
gradually strayed from the path of their Ideal Leader and Master, as they
turned away from the light of God and corrupted the principle of His
Divine unity, and as they increasingly centered their attention upon them
who were only the revealers of the potency of His Word, their power was
turned into weakness, their glory into shame, their courage into fear.
Thou dost witness to what a pass they have come.”
The downfall of the Qájár Dynasty, the avowed defender and the willing
instrument of a decaying clergy, almost synchronized with the humiliation
which the _Sh_í’ih ecclesiastical leaders had suffered. From Muḥammad
_Sh_áh down to the last and feeble monarch of that dynasty, the Faith of
Bahá’u’lláh was denied the impartial consideration, the disinterested and
fair treatment which its cause had rightly demanded. It had, on the
contrary, been atrociously harassed, consistently betrayed and prosecuted.
The martyrdom of the Báb; the banishment of Bahá’u’lláh; the confiscation
of His earthly possessions; His incarceration in Mázindarán; the reign of
terror that confined Him in the most pestilential of dungeons; the
intrigues, the protests, and calumnies which thrice renewed His exile and
led to His ultimate imprisonment in the most desolate of cities; the
shameful sentences passed, with the connivance of the judicial and
ecclesiastical authorities, against the person, the property, and the
honor of His innocent followers—these stand out as among the blackest acts
for which posterity will hold this blood-stained dynasty responsible. One
more barrier that had sought to obstruct the forward march of the Faith
was now removed.
Public-domain text, read in full here on John Shaqi.
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