The combined effect of these strange and corrupt doctrines, these dangerous and treacherous philosophies, has, as was natural, been severely felt by those whose tenets inculcated an opposite and wholly irreconcilable spirit and principle. The consequences of the clash that inevitably ensued between these contending interests, were, in some cases, disastrous, and the damage that has been wrought irreparable. The disestablishment and dismemberment of the Greek Orthodox Church in Russia, following upon the blow which the Church of Rome had sustained as a result of the collapse of the Austro-Hungarian Monarchy; the commotion that subsequently seized the Catholic Church and culminated in its separation from the State in Spain; the persecution of the same Church in Mexico; the perquisitions, arrests, intimidation and terrorization to which Catholics and Lutherans alike are being subjected in the heart of Europe; the turmoil into which another branch of the Church has been thrown as a result of the military campaign in Africa; the decline that has set in the fortunes of Christian Missions, both Anglican and Presbyterian, in Persia, Turkey, and the Far East; the ominous signs that foreshadow serious complications in the equivocal and precarious relationships now existing between the Holy See and certain nations in the continent of Europe—these stand out as the most striking features of the reverses which, in almost every part of the world, the members and leaders of Christian ecclesiastical institutions have suffered. That the solidarity of some of these institutions has been irretrievably shattered is too apparent for any intelligent observer to mistake or deny. The cleavage between the fundamentalists and the liberals among their adherents is continually widening. Their creeds and dogmas have been watered down, and in certain instances ignored and discarded. Their hold upon human conduct is loosening, and the personnel of their ministries is dwindling in number and in influence. The timidity and insincerity of their preachers are, in several instances, being exposed. Their endowments have, in some countries, disappeared, and the force of their religious training has declined. Their temples have been partly deserted and destroyed, and an oblivion of God, of His teachings and of His Purpose, has enfeebled and heaped humiliation upon them. Might not this disintegrating tendency, from which Sunní and _Sh_í’ih Islám have so conspicuously suffered, unloose, as it reaches its climax, still further calamities upon the various denominations of the Christian Church? In what manner and how rapidly this process, which has already set in, will develop the future alone can reveal. Nor can it, at the present time, be estimated to what extent will the attacks which a still powerful clergy may yet launch against the strongholds of the Faith of Bahá’u’lláh in the West accentuate this decline and widen the range of inescapable disasters.