The writer of the Apocalypse, prefiguring the millenial glory which a
redeemed, a jubilant humanity must witness, has similarly testified: “And
I saw a new heaven and a new earth: for the first heaven and the first
earth were passed away; and there was no more sea. And I, John, saw the
holy city, new Jerusalem, coming down from God out of heaven, prepared as
a bride adorned for her husband. And I heard a great voice out of heaven
saying, ‘Behold, the tabernacle of God is with men, and he will dwell with
them, and they shall be his people, and God himself shall be with them,
and be their God. And God shall wipe away all tears from their eyes; and
there shall be no more death, neither sorrow, nor crying, neither shall
there be any more pain: for the former things are passed away.’”
Who can doubt that such a consummation—the coming of age of the human
race—must signalize, in its turn, the inauguration of a world civilization
such as no mortal eye hath ever beheld or human mind conceived? Who is it
that can imagine the lofty standard which such a civilization, as it
unfolds itself, is destined to attain? Who can measure the heights to
which human intelligence, liberated from its shackles, will soar? Who can
visualize the realms which the human spirit, vitalized by the outpouring
light of Bahá’u’lláh, shining in the plenitude of its glory, will
discover?
What more fitting conclusion to this theme than these words of
Bahá’u’lláh, written in anticipation of the golden age of His Faith—the
age in which the face of the earth, from pole to pole, will mirror the
ineffable splendors of the Abhá Paradise? “This is the Day whereon naught
can be seen except the splendors of the Light that shineth from the face
of thy Lord, the Gracious, the Most Bountiful. Verily, We have caused
every soul to expire by virtue of Our irresistible and all-subduing
sovereignty. We have then called into being a new creation, as a token of
Our grace unto men. I am, verily, the All-Bountiful, the Ancient of Days.
This is the Day whereon the unseen world crieth out: ‘Great is thy
blessedness, O earth, for thou hast been made the foot-stool of thy God,
and been chosen as the seat of His mighty throne!’ The realm of glory
exclaimeth: ‘Would that my life could be sacrificed for thee, for He Who
is the Beloved of the All-Merciful hath established His sovereignty upon
thee, through the power of His name that hath been promised unto all
things, whether of the past or of the future.’”
Shoghi.
Haifa, Palestine,
March 11, 1936.
FOOTNOTES
1 In an address by Dr. Henry H. Jessup at the Parliament of Religions,
Columbian Exposition, Chicago, 1893.—Editor.
Public-domain text, read in full here on John Shaqi.
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