The passing of ‘Abdu’l-Bahá, so sudden in the circumstances which caused
it, so dramatic in its consequences, could neither impede the operation of
such a dynamic force nor obscure its purpose. Those fervid appeals,
embodied in the Will and Testament of a departed Master, could not but
confirm its aim, define its character and reinforce the promise of its
ultimate success.
Out of the pangs of anguish which His bereaved followers have suffered,
amid the heat and dust which the attacks launched by a sleepless enemy had
precipitated, the Administration of Bahá’u’lláh’s invincible Faith was
born. The potent energies released through the ascension of the Center of
His Covenant crystallized into this supreme, this infallible Organ for the
accomplishment of a Divine Purpose. The Will and Testament of ‘Abdu’l-Bahá
unveiled its character, reaffirmed its basis, supplemented its principles,
asserted its indispensability, and enumerated its chief institutions. With
that self-same spontaneity which had characterized her response to the
Message proclaimed by Bahá’u’lláh America had now arisen to espouse the
cause of the Administration which the Will and Testament of His Son had
unmistakably established. It was given to her, and to her alone, in the
turbulent years following the revelation of so momentous a Document, to
become the fearless champion of that Administration, the pivot of its
new-born institutions and the leading promoter of its influence. To their
Persian brethren, who in the heroic age of the Faith had won the crown of
martyrdom, the American believers, forerunners of its golden age, were now
worthily succeeding, bearing in their turn the palm of a hard-won victory.
The unbroken record of their illustrious deeds had established beyond the
shadow of a doubt their preponderating share in shaping the destinies of
their Faith. In a world writhing with pain and declining into chaos this
community—the vanguard of the liberating forces of Bahá’u’lláh—succeeded
in the years following ‘Abdu’l-Bahá’s passing in raising high above the
institutions established by its sister communities in East and West what
may well constitute the chief pillar of that future House—a House which
posterity will regard as the last refuge of a tottering civilization.
Public-domain text, read in full here on John Shaqi.
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