The World's Best Poetry, Volume 04: The Higher Life
Religion
The World's Best Poetry, Volume 04: The Higher Life
Poetry -- Collections
By the couch of pain he kneels again;
Again, the thin hand lies
Cold in his palm, while the last far look
Steals into the steadfast eyes;
And now the burden of hearts that break
Lies heavy upon his own--
The widow's woe and the orphan's cry
And the desolate mother's moan.
So blithe and glad, so heavy and sad,
Are the days that are no more,
So mournfully sweet are the sounds that float
With the winds from a far-off shore.
For the pastor has learned what meaneth the word
That is given him to keep,--
"Rejoice with them that do rejoice,
And weep with them that weep."
It is not in vain that he has trod
This lonely and toilsome way.
It is not in vain that he has wrought
In the vineyard all the day;
For the soul that gives is the soul that lives,
And bearing another's load
Doth lighten your own and shorten the way,
And brighten the homeward road.
WASHINGTON GLADDEN.
* * * * *
TWO RABBIS.
The Rabbi Nathan, twoscore years and ten,
Walked blameless through the evil world, and then
Just as the almond blossomed in his hair,
Met a temptation all too strong to bear,
And miserably sinned. So, adding not
Falsehood to guilt, he left his seat, and taught
No more among the elders, but went out
From the great congregation girt about
With sackcloth, and with ashes on his head,
Making his gray locks grayer. Long he prayed,
Smiting his breast; then, as the Book he laid
Open before him for the Bath-Col's choice,
Pausing to hear that Daughter of a Voice,
Behold the royal preacher's words: "A friend
Loveth at all times, yea, unto the end;
And for the evil day thy brother lives."
Marvelling, he said: "It is the Lord who gives
Counsel in need. At Ecbatana dwells
Rabbi Ben Isaac, who all men excels
In righteousness and wisdom, as the trees
Of Lebanon the small weeds that the bees
Bow with their weight. I will arise and lay
My sins before him."
And he went his way
Barefooted, fasting long, with many prayers;
But even as one who, followed unawares,
Suddenly in the darkness feels a hand
Thrill with its touch his own, and his cheek fanned
By odors subtly sweet, and whispers near
Of words he loathes, yet cannot choose but hear,
So, while the Rabbi journeyed, chanting low
The wail of David's penitential woe,
Before him still the old temptation came,
And mocked him with the motion and the shame
Of such desires that, shuddering, he abhorred
Himself; and, crying mightily to the Lord
To free his soul and cast the demon out,
Smote with his staff the blackness round about.
Public-domain text, read in full here on John Shaqi.
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