The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and SumerSmith, Hermann
History
The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and Sumer
Smith, Hermann
Music -- To 500 -- History and criticism
There is a certain weirdness in the low tones that seems to tell of
depths beyond possibility of present experience; exciting a quiet
longing, heard with a listening ear for something beyond, which has
been left incomplete; full of mysterious breathing like the soft
“susurrus” of the wind dreamily stirring the leaves of the forest. If
I say it seems to suggest to me that I should like to hear a movement
from one of Beethoven’s symphonies or a Schubert’s played upon a
“consort” of these simple instruments, do not laugh—I really mean
it; for the sounds, faint as they are, gather about them an infinite
suggestiveness of the unattainable, which is the behest of the highest
music to evoke in our nature. We talk of “unheard music,” and the
cynic smiles; but we well know what we mean, and I say that this music
of the sacred _Ch’in_ is the nearest approach to,—indeed, takes us to
the very borderland of—the unheard.
The _Sê_ is a larger instrument, is in fact the largest stringed
instrument in use among the Chinese, and had originally fifty strings.
Tradition goes that a certain professional young lady was one day
performing, and attracted the attention of the Emperor Huang Ti. The
music impressed him so sorrowfully that he forthwith ordered the number
to be reduced one half. A sensible ruler was Huang Ti. If we could
reduce our sorrows and vexations by one half on the same principle,
what a wonderful relief it would be; probably to the extent of halving
the insanity of the country. So the _Sê_ now in use has twenty-five
strings, and these are divided amongst five colours; but instead of
colouring the strings, they colour the bridges,—five blue, five red,
five yellow, five white and five black. For although the _Sê_, like
the _Ch’in_, is an instrument to be plucked, the strings are not
subjected to pressure to bring them to playing pitch; but are lifted
on to bridges, one for each string, which bridges the player places
according to judgment, to determine the various vibrating lengths under
demand. The bridges are placed in a general order, but have not a fixed
position like frets, since the tension of the string at the times of
playing can be, and is made variable; so each bridge is moved to the
point that satisfies the ear as to the particular pitch required for
each string. On removal of the bridges the strings are comparatively
slack, at all events are safely lowered in tension.
Public-domain text, read in full here on John Shaqi.
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