The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and SumerSmith, Hermann
History
The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and Sumer
Smith, Hermann
Music -- To 500 -- History and criticism
Then in due course sentiment displays itself in nuptial songs and in
songs of domestic life,—life, its comedies, tragedies, and what not;
and then in funeral odes and lamentations. I notice how old the custom
is of giving one or two lines of song for the voice, followed by an
interlude for orchestra.
The ritual music of the Chinese is held to rest upon tradition mainly
for its due performance, as there are no distinguishing signs for time
and movement, and little or no attempt at expression; indeed, all
meaning is left to be shown by the attitude of the singers, and what we
should call theatrical movement.
All their music is, in fact, subordinated to the vocal performer,
singer, or reciter; for dancing is with them as much a religious
function as it was to the tribes of Israel in the days of Miriam or
David. The singing as always in unison, or attempted unison, relieved
occasionally by a few fourths. For of harmony they have no idea; no
feeling for it. These people have no conception of the purpose of an
orchestra, as we understand it. The Chinese orchestra is merely a
combination of instruments which for ceremonial use alternate with the
vocal music, each instrument having its allotted place for sounding
at the end of some strophe or line of the hymn, and comes in much as
our snatches of instrumental melody or harmony in recitative. There
is generally some mystic reference understood by the hearers, as
well as the indication of the particular point reached in the ritual
ceremony; such as is conveyed, for instance, in the Catholic service
when bells are sounded a precise number of times, or when at certain
places only is the organ allowed to be heard. So with the Chinese, only
at a certain stage of the progress of the ceremony are the stringed
instruments ordered to play, and at another only the wind instruments,
and at others the instruments of percussion of which they have so many
varieties,—drums and chimes, gongs and cymbals, castanets and tambours,
and tigers. The music exists for the ceremony; not for itself.
The popular love of music is displayed everywhere in daily life,
bands of musicians parade the streets, all the domestic festivals
are celebrated with music, and children in their play are constantly
singing. Girls are taught to play the moon-shaped guitar, and the
balloon-shaped, and the three-stringed guitar, whilst they sing the
ballads which the Chinese say are thousands of years old.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account