The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and SumerSmith, Hermann
History
The World's Earliest Music: Traced to Its Beginnings in Ancient Lands by Collected Evidence of Relics, Records, History, and Musical Instruments from Greece, Etruria, Egypt, China, Through Asyria and Babylonia, to the Primitive Home, the Land of Akkad and Sumer
Smith, Hermann
Music -- To 500 -- History and criticism
Certain facts we may accept, but not the garnishing with which
the Chinese philosophers and teachers have surrounded them. Each
instrument, according to their logical demand, had an inventor, and the
scholastic notion has been to attribute the honour of the invention to
an Emperor, and forthwith to account for every detail in it upon some
system conformable to the wisdom of the scholastic mind.
Learning has always been greatly honoured in China, and the colleges
of the mandarins held with rigid formalism to the doctrines they had
received from the past, although it may have been a near past compared
with the nation’s history; and so the mystical teachings of similitudes
and affinities, and the occult control of nature by numbers, became
to the students fixed verities of science, not to be questioned. What
concerns us is that these teachings, as regards Chinese music and
musical instruments, confront us with a mass of statements incongruous
and contradictory. Something like our heraldic descents; the centuries
pass, and the links are manufactured to give a factitious coherence to
satisfy the desire for truth.
The _P’ai-hsiao_, here illustrated, is one of the ancient instruments
belonging to the Chinese, who hold it to be symbolic, and to represent
the phœnix with outspread wings, even as the _Sheng_ represents the
sacred bird sitting upon her nest. In both, no other reason can
be assigned for the particular forms assumed by the instruments,
the mystical idea is evidently deeply rooted in the race, and is
ineffaceable.
Except for the questions of origin and development, the music of the
Chinese can have but little attraction for us. But what I would point
out as of interest, is that there have been periods of history during
which particular musical systems held sway, with certain instruments
in vogue, and with special methods devised in relation to them. In one
age the tetrachord, in another the pentatone, in another the fusion
of these, and in another the filling in of semitones to complete a
scale seemingly akin to our chromatic. In the earlier periods the wind
instruments prevailed, and determined the musical systems; and in later
times the instruments with strings gave rise to new and elaborate
discriminations.
[Illustration: _Fig. 26._
_The Chinese P’ai-hsiao._]
Public-domain text, read in full here on John Shaqi.
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