The World's Great Sermons, Volume 01: Basil to Calvin
Religion
The World's Great Sermons, Volume 01: Basil to Calvin
Sermons
Cain saith, "My punishment is greater than I can bear. Behold, Thou
hast driven me out this day from the face of the earth, and from Thy
face shall I be hid; and it shall come to pass that every one that
findeth me shall slay me." This is a dreadful and terrible cry, which is
heard from all Cain's progeny, all such as trust to themselves and their
own works, who put not their trust in the Son of God, neither consider
that He was sent from the Father, made of a woman under the law, much
less that all these things were done for their salvation. And while
their ungodliness is not herewith content, they begin to persecute even
the sons of God, and grow so cruel that, after the example of their
father Cain, they can not rest until they slay their righteous brother
Abel, wherefore the blood of Christ continually cries out against them
nothing but punishment and vengeance; but for the heirs of salvation it
cries by the Spirit of Christ for nothing but grace and reconciliation.
The apostle here uses a Syrian and Greek word, saying, Abba, Pater. This
word Abba, in the Syrian tongue, signifies a father, by which name the
heads of monasteries are still called; and by the same name, hermits in
times past, being holy men, called their presidents: at last, by use, it
was also made a Latin word. Therefore that which Paul saith is as much
as Father, Father; or if thou hadst rather, "my Father."
Verse 7. "Wherefore thou art no more a servant, but a son, and if a
son, then an heir of God through Christ." He saith, that after the
coming of the Spirit, after the knowledge of Christ, "thou art not a
servant." A son is free and willing, a servant is compelled and
unwilling; a son liveth and resteth in faith, a servant in works.
Therefore it appears that we can not obtain salvation of God by works,
but before thou workest that which is acceptable to Him, it is necessary
that thou receive salvation; then good works will freely flow, to the
honor of thy heavenly Father, and to the profit of thy neighbors;
without any fear of punishment, or looking for reward.
If this inheritance of the Father be thine by faith, surely thou art
rich in all things, before thou hast wrought any thing. It is said "Your
salvation is prepared and reserved in heaven, to be showed in the last
time," wherefore the works of a Christian ought to have no regard to
merit, which is the manner of servants, but only for the use and benefit
of our neighbors, whereby we may truly live to the glory of God. Lest
that any think that so great an inheritance cometh to us without cost
(altho it be given to us without our cost or merit), yet it cost Christ
a dear price, who, that He might purchase it for us, was made under the
law, and satisfied it for us, both by life and also by death.
Public-domain text, read in full here on John Shaqi.
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