The World's Great Sermons, Volume 03: Massillon to Mason
Religion
The World's Great Sermons, Volume 03: Massillon to Mason
Sermons
Justice presented the dreadful bond, saying, "This is the day on which
this article must be canceled." The Redeemer took it. What did He do
with it? Tear it to pieces, and scatter it to the winds? No! He nailed
it to His cross, crying, "It is finished!" The victim ascended the
altar. Justice called on Holy Fire to come down and consume the
sacrifice. Holy Fire replied: "I come! I will consume the sacrifice,
and then I will burn up the world!" It fell upon the Son of God, and
rapidly consumed His humanity; but when it touched His deity,
it expired. Then was there darkness over the whole land, and an
earthquake shook the mountain; but the heavenly host broke forth in
rapturous song--"Glory to God in the highest! on earth peace! good
will to man!"
Thus grace has abounded, and the free gift has come upon all, and the
gospel has gone forth proclaiming redemption to every creature. "By
grace ye are saved, through faith; and that not of yourselves; it is
the gift of God; not of works, lest any man should boast." By grace ye
are loved, redeemed, and justified. By grace ye are called, converted,
reconciled and sanctified. Salvation is wholly of grace. The plan, the
process, the consummation are all of grace.
"Where sin abounded, grace hath much more abounded." "Through the
offense of one, many were dead." And as men multiplied, the offense
abounded. The waters deluged the world, but could not wash away the
dreadful stain. The fire fell from heaven, but could not burn out the
accurst plague. The earth opened her mouth, but could not swallow up
the monster sin. The law thundered forth its threat from the thick
darkness on Sinai, but could not restrain, by all its, terrors, the
children of disobedience. Still the offense abounded, and multiplied
as the sands on the seashore. It waxed bold, and pitched its tents on
Calvary, and nailed the Lawgiver to a tree. But in that conflict sin
received its mortal wound. The victim was the victor. He fell, but in
His fall He crusht the foe. He died unto sin, but sin and death were
crucified upon His cross. Where sin abounded to condemn, grace hath
much more abounded to justify. Where sin abounded to corrupt, grace
hath much more abounded to purify. Where sin abounded to harden, grace
hath much more abounded to soften and subdue. Where sin abounded to
imprison men, grace hath much more abounded to proclaim liberty to
the captives. Where sin abounded to break the law and dishonor the
Lawgiver, grace hath much more abounded to repair the breach and
efface the stain. Where sin abounded to consume the soul as with
unquenchable fire and a gnawing worm, grace hath much more abounded to
extinguish the flame and heal the wound. Grace hath abounded! It hath
established its throne on the merit of the Redeemer's sufferings.
It hath put on the crown, and laid hold of the golden scepter, and
spoiled the dominion of the prince of darkness, and the gates of the
great cemetery are thrown open, and there is the beating of a new
Public-domain text, read in full here on John Shaqi.
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