The World's Great Sermons, Volume 03: Massillon to Mason
Religion
The World's Great Sermons, Volume 03: Massillon to Mason
Sermons
It is natural, my friends, that the glorious festival of our Savior's
resurrection should attract the thoughts of believers to a far remote
time, and that it should make them rejoice to think of the time when
they shall be with Him who, after He had risen from the dead, returned
to His and our Father. But the apostle, in the words of our text,
recalls us from what is far off to what is close to us--to the
immediate present of our life here. He takes hold of what is the most
immediate concern, of what we are at once to share in and which is to
form us, even here, into the likeness of Christ's resurrection. We are
buried with Him, He says, unto death, that as He was raised from the
dead through the glory of the Father, we also might walk in newness of
life. And this new life is that which, as the Lord Himself says, all
who believe in Him possess even now as having passed through death to
life. The apostle compares this with those glorious days of our Lord's
resurrection; and how could we more appropriately keep this feast--a
feast in which, above all others, many Christians draw renewed
strength for this new life from the most intimate union with our
heavenly Head--how could we better celebrate it than by endeavoring to
receive this directly for ourselves from the words of the apostle?
Let us then, according to the teaching of these words, consider the
resurrection life of our Lord, as the apostle presents it to us, as a
glorious, tho it may be unattainable, model of the new life in which
we are all to walk through Him.
1. This new life is like that of our risen Savior, first, in the
manner of His resurrection. In order to appear to His disciples in
that glorified form, which already bore in it the indications of the
eternal and immortal glory, it was necessary that the Savior should
pass through the pains of death. It was not an easy transformation;
it was necessary for Him, tho not to see corruption, yet to have the
shadow of death pass over Him; and friends and enemies vied with each
other in trying to retain Him in the power of the grave; the friends
rolling a stone before it, to keep the beloved corpse in safety, the
enemies setting a watch lest it should be taken away. But when the
hour came which the Father had reserved in His own power, the angel
of the Lord appeared and rolled away the stone from the tomb, and the
watch fled, and at the summons of omnipotence life came back into the
dead form.
Public-domain text, read in full here on John Shaqi.
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