2. And, secondly, this new life resembles its type and ideal, the resurrection life of Christ, not only in being risen from death, but also in its whole nature, way and manner. First, in this respect, that tho a new life, it is, nevertheless, the life of the same man, and in the closest connection with his former life. Thus, with our Savior; He was the same, and was recognized by His disciples as the same, to their great joy; His whole appearance was the very same; even in the glory of His resurrection He bore the marks of His wounds as a remembrance of His sufferings and as the tokens of His death; and the remembrance of His former state was most closely and constantly present with Him. And just so it is with the new life of the Spirit. If the old man has died in sin, and we now live in Christ, and with Him in God, yet we are the same persons that we were before. As the resurrection of the Lord was no new creation, but the same man, Jesus, who had gone down into the grave, come forth again from it; so in the soul before it died the death which leads to life in God, there must have lain the capability of receiving that life when the body of sin should die and perish; and that life is developed in the same human soul amid the same outward circumstances as before, and with its other powers and faculties remaining unchanged. We are entirely the same persons, only that the fire of the higher life is kindled in us, and also that we all bear the signs of death, and that the remembrance of our former state is present with us. Yes, in manifold ways we are often reminded of what we were and what we did before the call to new life sounded in our hearts; and it is not so easy to efface the scars of the wounds, and the numberless traces of the pains under which the old man had to die that the new man might live. And as the glad faith of the disciples rested on the very fact that they recognized the Lord as being, in the glory of His resurrection, the same person that He was before; so also in us, the confidence in this new life, as a permanent and now natural state with us, rests only on this--that we recognize ourselves in it as the same persons that we were before; that there are the same faculties, lower and higher, of the human soul, which formerly served sin, but are now created anew as instruments of righteousness. Indeed, all the traces of that death, as well as of the former life, make us more vividly conscious of the great change that the life-giving call of God has produced in us, and call for the most heartfelt gratitude.