The World's Great Sermons, Volume 04: L. Beecher to Bushnell
Religion
The World's Great Sermons, Volume 04: L. Beecher to Bushnell
Sermons
But the Word, as hath been said, is not for the intellect alone,
but for the heart, and for the will. Now if any one be so wedded
to his own candor as to think he doth accept the divine truth
unabated, surely no one will flatter himself into the belief that
his heart is attuned and enlarged for all divine commandments.
The man who thus misdeems of himself must, if his opinions were
just, be like a sheet of fair paper, unblotted and unwritten on;
whereas all men are already occupied, to the very fulness, with
other opinions and attachments and desires than the Word reveals.
We do not grow Christians by the same culture by which we grow men,
otherwise what need of divine revelation, and divine assistance?
But being unacquainted from the womb with God, and attached to what
is seen and felt, through early and close acquaintance, we are
ignorant and detached from what is unseen and unfelt. The Word is
a novelty to our nature, its truths fresh truths, its affections
fresh affections, its obedience gathered from the apprehension
of nature and the commerce of the worldly life. Therefore there
needeth, in one that would be served from this storehouse opened
by heaven, a disrelish of his old acquisitions, and a preference
of the new, a simple, child-like teachableness, an allowance of
ignorance and error, with whatever else beseems an anxious learner.
Coming to the Word of God, we are like children brought into the
conversations of experienced men; and we should humbly listen and
reverently inquire; or we are like raw rustics introduced into high
and polished life, and we should unlearn our coarseness, and copy
the habits of the station; nay we are like offenders caught, and
for the moment committed to the bosom of honorable society, with
the power of regaining our lost condition and inheriting honor and
trust--therefore we should walk softly and tenderly, covering our
former reproach with modesty and humbleness, hasting to redeem our
reputation by distinguished performances, against offense doubly
guarded, doubly watchful for dangerous and extreme positions to
demonstrate our recovered goodness.
Public-domain text, read in full here on John Shaqi.
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