The World's Great Sermons, Volume 04: L. Beecher to Bushnell
Religion
The World's Great Sermons, Volume 04: L. Beecher to Bushnell
Sermons
The work to be done for the bodies of men was accomplished, and
there yet remained some hours of the summer's day unconsumed. The
power and goodness displayed in this miraculous healing would
naturally predispose the people to listen to the instructions of
the Savior. This was too valuable an opportunity to be lost. Our
Lord therefore proceeded to speak to them of the things concerning
the kingdom of God. We can seem to perceive the Savior seeking
an eminence from whence He could the more conveniently address
this vast assembly. You hear Him unfold the laws of God's moral
government. He unmasks the hypocrisy of the Pharisees; He rebukes
the infidelity of the Sadducees; He exposes the folly of the
frivolous, as well as of the selfish worldling; He speaks peaceably
to the humble penitent; He encourages the meek, and comforts those
that be cast down. The intellect and the conscience of this vast
assembly are swayed at His will. The soul of man bows down in
reverence in the presence of its Creator. "He stilleth the noise of
the seas, the noise of their waves, and the tumult of the people."
As He closes His address, every eye is moistened with compunction
for sin. Every soul cherishes the hope of amendment. Every one is
conscious that a new moral light has dawned upon his soul, and that
a new moral universe has been unveiled to his spiritual vision. As
the closing words of the Savior fell upon their ears, the whole
multitude stood for a while unmoved, as tho transfixt to the earth
by some mighty spell; until, at last, the murmur is heard from
thousands of voices, "Never man spake like this man."
But the shades of evening are gathering around them. The multitude
have nothing to eat. To send them away fasting would be inhuman,
for divers of them came from far, and many were women and children,
who could not perform their journey homeward without previous
refreshment. To purchase food in the surrounding towns and villages
would be difficult; but even were this possible, whence could
the necessary funds be provided? A famishing multitude was thus
unexpectedly cast upon the bounty of our Lord. He had not tempted
God by leading them into the wilderness. They came to Him of
themselves, to hear His words and to be healed of their infirmities.
He could not "send them away fasting, lest they should faint by the
way." In this dilemma, what was to be done? He puts this question to
His disciples, and they can suggest no means of relief. The little
stock of provisions which they had brought with them was barely
sufficient for themselves. They can perceive no means whatever by
which the multitude can be fed, and they at once confess it.
Public-domain text, read in full here on John Shaqi.
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