The World's Great Sermons, Volume 05: Guthrie to Mozley
Religion
The World's Great Sermons, Volume 05: Guthrie to Mozley
Sermons
The one all-absorbing desire of our Lord, as here exprest--the
ultimate end sought to be realized by Him--is that God might be
glorified as a Father, and that by the world seeing His love
revealed in sending His Son into the world to save sinners. "God
is love," but "In this was manifested the love of God toward us,
because that God sent his only-begotten Son into the world that we
might live through him"--a love which, when spiritually seen and
possest by us, is itself life eternal; for "This is life eternal
that they might know thee, the only true God, and Jesus Christ, whom
thou hast sent;" but "He that loveth not, knoweth not God; for God
is love."
All "religion" accordingly, all good, all righteousness, peace,
joy, glory, to man and to the universe, are bound up in this one
thing, knowing God as a Father. Out of this right condition of love
to God, must necessarily come our right condition towards man,
that of love to man as a brother with special love, the love of
character, to Christian brethren. Such a religion as this was never
possest as an idea even by the greatest thinkers among the civilized
heathen nations; far less was it realized by any. Whatever knowledge
many had about God, they knew Him not as a Father to be loved and
trusted, and therefore obeyed. When St. Paul addrest the Athenians,
he could find such a thought exprest by a poet only, who had said,
"We are also His offspring." It is only in the line of supernatural
revelation of God to man, as given to and received by Abraham, "the
friend," and perfected by Christ the Son, that this knowledge of
God has been possest by man. But even among those to whom this true
revelation was given about God, how few truly knew Him!
The want of this religion, whatever else might exist that was called
by that name, was the complaint made by God against His people of
old, "They do not know me!" "They proceed from evil to evil," He
cries, for "they know not me, saith the Lord." "Through deceit they
refuse to know me, saith the Lord;" and again: "Thus saith the Lord,
Let not the wise man glory in his wisdom, neither let the mighty
man glory in his might, let not the rich man glory in his riches;
but let him that glorieth glory in this, that he understandeth and
knoweth me, that I am the Lord which exercise loving-kindness,
judgment, and righteousness, in the earth: for in these things I
delight, saith the Lord." (Jer. ix., 23, 24.)
This was the sorrowing cry of Christ, "O righteous Father, the world
hath not known thee!" This was His joy, "I have known thee, and
these have known that thou hast sent me!"
Public-domain text, read in full here on John Shaqi.
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