The World's Great Sermons, Volume 06: H. W. Beecher to Punshon
Religion
The World's Great Sermons, Volume 06: H. W. Beecher to Punshon
Sermons
I. The apostle argues and enforces the use of zeal in the cause
of Christ, in the first place, from the condition of the world.
The apostle speaks of the world as in a state of spiritual death.
He argues the universality of this spiritual death from the
universality of the atonement of Christ. "For the love of Christ
constraineth us, because we thus judge, that if one died for all,
then were all dead"--dead in sin, with every vice luxuriant and
every virtue languishing; dead in law, judicially in the grasp
of the avenger; nay, "condemned already," and hastening to the
second death. We need not remind you that this is by no means the
world's estimate of its own condition. It is short-sighted, and,
therefore, self-complacent. There is a veil over its eye; there
is a delusion at its heart. In that delusion it fancies itself
enthroned and stately, like some poor lunatic, an imaginary monarch
under the inflictions of its keeper. The discovery of its true
position comes only when the mind is enlightened from on high. "We
thus judge," not because there is in us any intuitional sagacity,
or any prophetical foresight, by which our judgment is made more
accurate than the judgment of others; but the Holy Spirit has come
down, has wrought upon us--has shown us the plague of our own
hearts--and from the death within us we can the better argue the
death which exists around. And that this is the actual condition
of the world, Scripture and experience combine to testify. The
Bible, with comprehensive impartiality, concludes all "under sin";
represents mankind as a seed of evil-doers--"children that are
corrupters"--sheep that have wandered away from the Shepherd and
Bishop of their souls. In the adjudication of Scripture there is no
exemption from this common character of evil, and from this common
exposure to danger. The men of merciful charities, and the woman
of abandoned life--the proudest peer, and the vilest serf in his
barony--the moralist observer of the decalogue, and the man-slayer,
red with blood, all are comprehended in the broad and large
denunciation: "Ye were by nature children of wrath, even as others."
And out in the broad world, wherever the observant eye travels, you
have abundant confirmation of the testimony of Scripture. You have
it in your own history. The transgressions and sins which constitute
this moral death abound in our age no less than in any former age
of mankind. There are thousands around you who revel in undisguised
corruption. There are thousands more externally reputable who have
only a name to live. You have this confirmation in the nations of
the Continent--some safely bound by the superstition of ages; others
subsiding into a reactionary skepticism. You have this confirmation
further away in the countries which own Mohammedan rule, and cherish
the Mohammedan's dream--where you have unbridled lust, and a tiger's
thirst for blood. You have this confirmation in the far-off regions
Public-domain text, read in full here on John Shaqi.
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