The World's Great Sermons, Volume 06: H. W. Beecher to Punshon
Religion
The World's Great Sermons, Volume 06: H. W. Beecher to Punshon
Sermons
In order to live a religious life in the world, every action must
be governed by religious motives. But in making this assertion, it
is not by any means implied that in all the familiar actions of
our daily life religion must form a direct and conscious object of
thought. To be always thinking of God, and Christ, and eternity
amidst our worldly work, and, however busy, eager, interested we
may be in the special business before us, to have religious ideas,
doctrines, beliefs, present to the mind,--this is simply impossible.
The mind can no more consciously think of heaven and earth at the
same moment than the body can be in heaven and earth at the same
moment. Moreover there are few kinds of work in the world that, to
be done well, must not be done heartily, many that require, in order
to excellence, the whole condensed force and energy of the highest
mind.
But tho it be true that we can not, in our worldly work, be
always consciously thinking of religion, yet it is also true that
unconsciously, we may be acting under its ever-present control. As
there are laws and powers in the natural world of which, without
thinking of them, we are ever availing ourselves,--as I do not think
of gravitation when I move my limbs, or of atmospheric laws when,
by means of them, I breathe, so in the routine of daily work, tho
comparatively seldom do I think of them, I may yet be constantly
swayed by the motives, sustained by the principles, living,
breathing, acting in the invisible atmosphere of true religion.
There are under-currents in the ocean which act independently of the
movements of the waters on the surface; far down too in its hidden
depths there is a region where, even tho the storm be raging on the
upper waves, perpetual calmness and stillness reign. So there may be
an under-current beneath the surface-movements of your life--there
may dwell in the secret depths of your being the abiding peace
of God, the repose of a holy mind, even tho, all the while, the
restless stir and commotion of worldly business may mark your outer
history.
Public-domain text, read in full here on John Shaqi.
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