We see some glimpses at least of the truth that actively by sympathy, by thoughtfulness, by charity, by unselfishness, by loving one another;--that even passively by abstaining from the fashionable and universal vice of biting and devouring one another;--we see that by honesty, by self-reverence, by reverence for others, by obeying the golden rule of "doing unto others as we would they should do unto us," we may do very much to limit the realm of sorrow, and to substitute a golden for an iron scepter in its sway over human hearts. We see, too, that our own inevitable trials and humiliations,--all the neglect, all the insult, all the weariness, all the disappointment, all the ingratitude, which may befall us,--can be better borne if we be cheerful and active in doing good. Labor for God is the best cure for sorrow, and the best occupation of life. Can we to-day push the inquiry yet further, and learn whether it is in our power in any way to mend the flaw which runs for us through the material world; or in any way to diminish for ourselves and for mankind the pressure of that vast weight of laws which exercises over us, undoubtedly, a sway of awful potency? The whole creation groaneth and travaileth in pain together until now; can we--not by any strength of ours, but because God permits and desires it, can we do anything to hasten that blest hour for which we wait--the hour of the new creation; of the adoption, to wit, the redemption of our body; of the restitution of all things; of the _palingenesia_ of the world?