face the naked alternative "yes" or "no"; and he fell because in his former life, when he was thinking of no such ordeal, he had sold himself by his evil deeds into the power of the enemy. Now, what a lesson there is in all this for us! Men think that they may live for the time being as they please, and that at a convenient venient season they can repent and turn to God. But the present is conditioning the future, and making it either possible or the reverse for us to do right in the future. He who neglects the laws of health every day, and lives in intemperance and excess of all kinds, is only making it absolutely certain that when fever lays him low he will die, for he has eaten out the strength of his constitution by his follies. And, in the same way, he who sets all morality at defiance in his ordinary conduct only makes it inevitable that when his convenient season does come, when his time of privilege and testing does arrive, he will fail to rise to the occasion, and be swept away into perdition. The tenor of our ordinary life determines how we shall pass through exceptional and crucial occasions, therefore let us bring that up to the highest level by doing everything as unto God, and then we shall be ready for any emergency. Nor let me forget to add here, that in spite of all his efforts to keep back investigation, Pilate's day of reckoning with the emperor did come. The Jews complained of him after all, in spite of his yielding to them now; and as the result he was banished, and afterwards, so tradition says, he committed suicide. Thus the ordeal and the disgrace came, notwithstanding all he did to avert them, and he had not under them the solace which he might have enjoyed if only he had stood firm on this great and memorable occasion. Therefore let us all, and especially the young, take to ourselves, as the first lesson from this deeply interesting history, that we should be careful not to hamper ourselves for the discharge of duty in the future by guilt of the present. By our conduct now we are either coiling cords around us which shall hold us fast at the very time when we most desire to be free, or we are forming and fostering a strength of character which, through God, will triumph over every temptation. If "to be weak is to be miserable," it is no less true that to be guilty is to be weak. Preserve yourselves, therefore, from this danger, and seek above all other things to keep your consciences clean; then when you will need all your strength for a crisis, you will not sit, like Pilate here, in nervous perplexity bemoaning your helplessness even while you yield to the adversary; but you will shake the temptation from you with as much ease as the eagle shakes the dewdrop from his wing. Keep yourselves pure: so shall your youth be full of happiness, and you shall go forth out of it with no encumbering past to clog the wheels of your endeavor. How happy he whose youth thus leaves him with a smile and sends him