We say this was His revelation. Undoubtedly it is true that Christ came to reveal God to man. But undoubtedly it is just as true that He came to reveal man to himself. He called Himself the Son of God, but He called Himself also the Son of man. His nature was truly divine, but His nature was no less truly human. He became man. And what is the meaning of that lowly birth, in the most helpless form of infancy, if it be not to teach us that humanity is so related to Deity that it is capable of receiving and embodying God Himself? He died for man. And what is the meaning of that sacrifice, if it be not to teach us that God counts no price too great to pay for the redemption of the human soul? This gospel of our Lord and Savior Jesus Christ contains the highest, grandest, most ennobling doctrine of humanity that ever has been proclaimed on earth. It is the only certain cure for low and debasing views of life. It is the only doctrine from which we can learn to think of ourselves and our fellow men as we ought to think. I ask you to consider for a little while the teachings of Jesus Christ in regard to what it means to be a man. Suppose, then, that we come to Him with this question: How much is a man better than a sheep? He will tell us that a man is infinitely better, because he is the child of God, because he is capable of fellowship with God, and because he is made for an immortal life. And this threefold answer will shine out for us not only in the words, but also in the deeds, and above all in the death, of the Son of God and the Son of man. 1. Think, first of all, of the meaning of manhood in the light of the truth that man is the offspring and likeness of God. This was not a new doctrine first proclaimed by Christ. It was clearly taught in the magnificent imagery of the book of Genesis. The chief design of that great picture of the beginnings is to show that a personal Creator is the source and author of all things that are made. But next to that, and of equal importance, is the design to show that man is incalculably superior to all the other works of God--that the distance between him and the lower animals is not a difference in degree, but a difference in kind. Yes, the difference is so great that we must use a new word to describe the origin of humanity, and if we speak of the stars and the earth, the trees and the flowers, the fishes, the birds, and the beasts, as "the works" of God, when man appears we must find a nobler name and say, "This is more than God's work; he is God's child."