The World's Great Sermons, Volume 09: Cuyler to Van Dyke
Religion
The World's Great Sermons, Volume 09: Cuyler to Van Dyke
Sermons
So they followed and clung, the trembling band; clung through all
the narrowing days in which the Jewish enmity hardened itself into
the hate of hates; clung even tho their souls fell away from the
rapture of St. Peter to the desperate wail of Thomas: "Let us go
with him that at least we may die with him"; clung even through
the terrors of that last evening, when they sat shaking with the
very shudder of death, and the soul of the Master Himself was
trouble-tossed, and there was the scent of treachery in the air, and
the end was very near, and He spake dim, dark words that they could
not follow--only they knew one thing, that He was to be taken from
them, and they sat shrouded in a mighty sorrow such as no assurances
even of His could lessen or lift. One moment there was indeed even
then in which they seemed suddenly to lay hold of His meaning. "Now
we believe," they cried. "Now we are sure that thou camest forth
from God." So they cried, and yet He met their professions with a
sorrowful hesitation. "Do ye now believe? Yea; the hour is all but
come when ye will all flee and leave me alone." How sad and cowed
they felt at the rebuff! Were they then never to rise into the joy
of clear and entire belief? Yes; it came at last. Blest assurance!
Let John tell how it was reached by him.
Two points he singles out for himself as marking epochs of his
own conviction, and in them both we are let inside the workings
of his innermost mind. And how curious, yet how natural is the
working! For in every hour of agony the mind becomes strangely and
fearfully alert to very little things. It is sensitive to sudden
and ineffaceable impressions. It is touched into the swiftest and
subtlest activity by the tiniest touches of detail. Often in the
supreme moment of a dark tragedy, the fibers of the imagination seem
to close round some minute incident, like the ticking of a clock in
the hush of a death-chamber; and never throughout the long years
that follow can it detach that tiny incident from its memory of the
black hour. And so with St. John. He stood below the bitter cross,
and he saw the nails beaten through the hands and feet, and he heard
the last loud cry, and yet still his despair hung heavy as death
upon his soul, until, just at the touch of the soldier's spear,
there broke from the dead side a little jet of blood and water.
What was it that he saw and felt? What was it that so startled him?
Why could that little jet of blood and water never pass out of his
sight? Why should it haunt him sixty years after, as still his heart
wonders over the mysterious witness of the water and the blood? We
can not tell. Perhaps he could never tell. Only his spirit woke with
a start. Only a strange tremor shook him, and somehow just then,
just at that little pivot moment, he must break off all his story,
to declare with abrupt and quivering emphasis: "This is the disciple
that wrote these things. He it is who saw the water and the blood,
Public-domain text, read in full here on John Shaqi.
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