The World's Great Sermons, Volume 09: Cuyler to Van Dyke
Religion
The World's Great Sermons, Volume 09: Cuyler to Van Dyke
Sermons
DAVID JAMES BURRELL was born at Mount Pleasant, Pennsylvania, in
1849. He graduated from Yale College in 1867. Since 1891 he has been
pastor of the Marble Collegiate Church, New York, which was founded
in 1628. Dr. Burrell is unusually popular as a pulpit preacher, and
attracts many young people to his evening services. His delivery is
clear-cut and vigorous, and often he rises to dramatic heights of
eloquence. His gesture is marked by grace and appropriateness, and
his illustrations are always chosen with felicity. His sermons are
stenographically reported and printed each week in pamphlets for
wide distribution.
BURRELL
Born in 1849
HOW TO BECOME A CHRISTIAN[5]
[5] Copyright, 1906, by the American Tract Society. Reprinted by
permission.
_And there arose no small stir about that way._--Acts xix., 23.
The name by which the early Christians were familiarly known was
"The people of that way." In the year 36 the Sanhedrin issued a
commission to Saul of Tarsus authorizing him to arrest any whom
he might find "of the way, whether they were men or women, and to
bring them bound unto Jerusalem." (Acts ix., 2.) In the year 58,
twenty-two years later, the same Saul, now an apostle of Christ,
made a defense from the steps of the Castle of Antonia, in which he
said, "I persecuted this way unto the death, binding and delivering
into prison both men and women" (Acts xxii., 4).
The name thus given to the followers of Christ is significant for
many reasons. The question has been raised in some quarters as to
whether religion is dogma or life. In fact, our religion in the last
reduction is neither dogma nor life; it is a way from sin into the
Kingdom of God. Its bed-rock is truth, its pavement is character,
its destination is eternal life.
It is a plain way; as indicated in the prophecy, "A highway shall
be there and a way, and it shall be called the way of holiness; the
wayfaring man tho a fool shall not err therein." Nevertheless, to
the unsaved no question is more bewildering than this: "What shall I
do that I may inherit eternal life?" In the Pocono Mountains, last
summer, I found it very difficult to keep in the old Indian trail;
tho it was easy enough for my comrade, who had been born and bred in
the vicinity. A letter lies before me, written by a man of affairs,
in which he says, "All my life I have been an attendant at church;
I would like to be a Christian, but I confess that I have never yet
learned how to set about it."
It is my present purpose to make this matter as clear as I can. Let
it be said at the outset that one thing only is needful in order
to become a follower of Christ--to wit, that one shall believe in
Him, but, before we come to that, we must touch upon a matter of
preliminary importance.
Public-domain text, read in full here on John Shaqi.
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