And this brings us to the second great truth which is outgrowing increasingly clear in the consciousness of the Church. The death of Jesus is the revelation of an experience in the heart of God. God is the sin-bearer of the world. He bears our sins on His mind and heart. There are three conceptions of God: the savage, the pagan, and the Christian. God, according to the savage conception, is vengeful, and capricious, and vindictive. He is a great savage hidden in the sky. We have all outgrown that. According to the pagan idea, He is indifferent to the wants and woes of men. He does not care for men. He is not interested in them. He does not sympathize with them. He does not suffer over their griefs. He does not feel pain or sorrow. I am afraid that many of us have never gotten beyond the pagan conception of the Almighty. But according to the Christian conception, God suffers. He feels, and because He feels, He sympathizes, and because He sympathizes, He suffers. He feels both pain and grief. He carries a wound in His heart. We men and women sometimes feel burdened because of the sin we see around us; shall not the heavenly Father be as sensitive and responsive as we men? But somebody says that God can not be happy then. Of course he can not be happy. Happiness is not an adjective to apply to God. Happy is a word that belongs to children. Children are happy, grown people never are. One can be happy when the birds are singing and the dew is on the grass, and there is no cloud in all the sky, and the crape has not yet hung at the door. But after we have passed over the days of childhood, there is happiness no longer. Some of us have lived too long and borne too much ever to be happy any more. But it is possible for us to be blest. We may pass into the very blessedness of God. The highest form of blessedness is suffering for those we love, and shall not the Father of all men have in His own eternal heart that experience which we confess to be the highest form of blessedness? This is the truth which is dawning like a new revelation on the Church: the humanity of God. It is revealed in the New Testament, but as yet we have only begun to take it in. God is like us men. We are like Him. We are made in His image. We are His children, and He is our Father. If we are His children, then we are His heirs, and joint heirs with Christ. Not only our joys, but our sorrows also, are intimations and suggestions of experiences in the infinite heart of the Eternal. MORGAN THE PERFECT IDEAL OF LIFE BIOGRAPHICAL NOTE