"Every man," said Imlac, "may, by examining his own mind, guess what
passes in the minds of others. When you feel that your own gaiety is
counterfeit, it may justly lead you to suspect that of your companions
not to be sincere. Envy is commonly reciprocal. We are long before we
are convinced that happiness is never to be found, and each believes it
to be possessed by others, to keep alive the hope of obtaining it for
himself."
"This," said the prince, "may be true of others, since it is true of me;
yet whatever be the general infelicity of man, one condition is more
happy than another, and wisdom surely directs us to take the least evil
in the _choice of life_."
"Very few," said the poet, "live by choice. Every man is placed in the
present condition by causes which acted without his foresight, and with
which he did not always willingly co-operate; and, therefore, you will
rarely meet one who does not think the lot of his neighbour better than
his own."
Rasselas resolved, however, to continue his experiments on life. As he
was one day walking in the street, he saw a spacious building, which all
were, by the open doors, invited to enter. He found it a hall of
declamation, and listened to a sage who discoursed with great energy on
the conquest of the passions, and displayed the happiness of those who
had obtained this important victory, after which man is no longer the
slave of fear, nor the fool of hope; is no more emaciated by envy,
inflamed by anger, emasculated by tenderness, or depressed by grief.
Receiving permission to visit this philosopher--having, indeed,
purchased it by presenting him with a purse of gold--Rasselas returned
home with joy to Imlac.
"I have found," said he, "a man who, from the unshaken throne of
rational fortitude, looks down on the scenes of life changing beneath
him. I will learn his doctrines and imitate his life."
"Be not too hasty," said Imlac, "to trust or to admire the teachers of
morality; they discourse like angels, but they live like men."
Imlac's caution turned out to be wise, for when the prince paid his
visit a few days afterwards, he found the philosopher weeping over the
death of his only daughter, and refusing to be comforted by any of the
consolations that truth and reason could afford.
Still eager upon the same inquiry, and resolving to discover whether
that felicity which public life could not afford was to be found in
solitude, Rasselas determined to visit a hermit who lived near the
lowest cataract of the Nile and filled the whole country with the fame
of his sanctity, Imlac and the princess agreeing to accompany him. On
the third day they reached the cell of the holy man, who was desired to
give his direction as to a choice of life.
"He will most certainly remove from evil," said the prince, "who shall
devote himself to that solitude which you have recommended by your
example."
Public-domain text, read in full here on John Shaqi.
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