The World's Greatest Books — Volume 10 — Lives and Letters
History
The World's Greatest Books — Volume 10 — Lives and Letters
Biography
Burns had often remarked to his brother that there was something
peculiarly venerable in the phrase, "Let us worship God," used by a
decent, sober head of a family introducing family worship. To this
sentiment we are indebted for "The Cottar's Saturday Night," the hint of
the plan and title of which were taken from Fergusson's "Farmer's
Ingle." It is, perhaps, of all Burns's pieces, the one whose exclusion
from the collection, were such a thing possible nowadays, would be the
most injurious, if not to the genius, at least to the character of the
man. In spite of many feeble lines and some heavy stanzas, it appears to
me that even his genius would suffer more in estimation by being
contemplated in the absence of this poem than of any other single
performance he has left us. Loftier flights he certainly has made, but
in these he remained but a short while on the wing, and effort is too
often perceptible; here the motion is easy, gentle, placidly undulating.
Burns's art had now reached its climax; but it is time to revert more
particularly to his personal history. In this his loves very nearly
occupy the chief place. That they were many, his songs prove; for in
those days he wrote no love-songs on imaginary heroines. "Mary Morison,"
"Behind yon hills where Lugar flows," and "On Cessnock banks there lives
a lass," belong to this date; and there are three or four inspired by
Mary Campbell--"Highland Mary"--the object of by far the deepest passion
Burns ever knew, a passion which he has immortalised in the noblest of
his elegiacs, "To Mary in Heaven."
Farming had, of course, to engage his attention as well as love-making,
but he was less successful in the one than in the other. The first year
of Mossgiel, from buying bad seed, the second from a late harvest, he
lost half his crops. In these circumstances, he thought of proceeding to
the West Indies. Presently he had further cause for contemplating an
escape from his native land. Among his "flames" was one Jean Armour, the
daughter of a mason in Mauchline, where she was the reigning toast. Jean
found herself "as ladies wish to be that love their lords." Burns's
worldly circumstances were in a most miserable state when he was
informed of her condition, and he was staggered. He saw nothing for it
but to fly the country at once.
Meanwhile, meeting Jean, he yielded to her tears, and gave her a written
acknowledgment of marriage, valid according to Scottish law. Her
father's wrath was not appeased thereby. Burns, confessing himself
unequal to the support of a family, proposed to go immediately to
Jamaica in search of better fortunes. He offered, if this were rejected,
to abandon his farm, already a hopeless concern, and earn at least bread
for his wife and children as a day labourer at home. But nothing would
satisfy Armour, who, in his indignation, made his daughter destroy the
written evidence of her "marriage."
_III.--Burns at His Zenith_
Public-domain text, read in full here on John Shaqi.
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