The World's Greatest Books — Volume 11 — Ancient and Mediæval History
History
The World's Greatest Books — Volume 11 — Ancient and Mediæval History
History, Ancient; Middle Ages
Richard the First of that name, and second sonne of Henrie the Second,
began his reign over England the sixt day of Julie, in the yere of our
Lord 1189. He received the crowne with all due and accustomed
sollemnitie, at the hands of Baldwin, the archbishop of Canterburie, the
third daie of September.
Upon this daie of King Richard's coronation, the Jewes that dwelt in
London and in other parts of the realme, being there assembled, had but
sorie hap, as it chanced. For they meaning to honour the same coronation
with their presence, and to present to the king some honourable gift,
whereby they might declare themselves glad for his advancement, and
procure his freendship towards them, for the confirming of their
privileges and liberties; he of a zealous mind to Christes religion,
abhorring their nation (and doubting some sorcerie by them to be
practised) commanded that they should not come within the church when he
should receive the crowne, nor within the palace whilest he was at
dinner.
But at dinner-time, among other that pressed in at the palace gate,
diverse of the Jews were about to thrust in, till one of them was
striken by a Christian, who alledging the king's commandment, kept them
backe from comming within the palace. Which some of the unrulie people,
perceiving, and supposing it had been done by the king's commandement,
tooke lightlie occasion thereof, and falling upon the Jewes with staves,
bats, and stones, beat them and chased them home to their houses and
lodgings. Then did they set fire on the houses, and the Jewes within
were either smoldred and burned to death within, or else at their
comming forth most cruellie received upon the points of speares, billes,
and swords of their adversaries that watched for them verie diligentlie.
This great riot well deserved sere and grievous punishment, but yet it
passed over without correction, because of the hatred generallie
conceived against the obstinate frowardnesse of the Jewes. Finallie,
after the tumult was ceased, the king commanded that no man should hurt
or harm any of the Jewes, and so they were restored to peace after they
had susteined infinit damage.
No great while after this his coronation, the king sought to prepare
himself to journey to the holie land, and to this end he had great need
of money. Therefore he made such sale of things appertaining to him, as
well in right of the crowne, as otherwise, that it seemed to divers that
he made his reckoning never to return agan, in so much that some of his
councillors told him plainelie, that he did not well in making things
awaie so freelie; unto whom he answered "that in time of need it was no
evill policie for a man to help himself with his owne." and further,
"that if London at that time of need would be bought, he would surelie
sell it, if he might meet with a convenient merchant that were able to
give him monie enough for it."
Public-domain text, read in full here on John Shaqi.
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