The World's Greatest Books — Volume 11 — Ancient and Mediæval History
History
The World's Greatest Books — Volume 11 — Ancient and Mediæval History
History, Ancient; Middle Ages
The king did not leave the world without expressing his views on the
future with elaborate explicitness. He spent the day before his death in
conversation with Lord Hertford and Sir William Paget on the condition
of the country. By separate and earnest messages he commended Prince
Edward to the care both of Charles V. and of Francis I. The earl, on the
morning of Henry's death, hastened off to bring up the prince, who was
in Hertfordshire with the Princess Elizabeth, and in the afternoon of
Monday, the 31st, he arrived at the Tower with Edward. The Council was
already in session, and Hertford was appointed protector during the
minority of Edward. Thus, the reforming Protestant party was in full
power. Cranmer set the willing example, and the other prelates
consented, or were compelled to imitate him, in an acknowledgment that
all jurisdiction, ecclesiastical as well as secular, within the realm,
only emanated from the sovereign. On February it was ordered in council
that Hertford should be Duke of Somerset, and that his brother, Sir
Thomas Seymour, should be Lord Seymour of Sudleye; Lord Parr was to be
Marquis of Northampton; Lord Wriothesley, the chancellor, Earl of
Southampton; and Viscount Lisle was to be Earl of Warwick. The Duke of
Somerset was the young king's uncle, and the real power was at once in
his hands. But if he was ambitious, it was only--as he persuaded
himself--to do good.
_Edward's Guardian_
Under his rule the spirit of iconoclasm spread fast, and the reformation
proceeded to completion. Churches were cleared of images, and crucifixes
were melted into coin. Somerset gave the popular movement the formal
sanction of the Government. Injunctions were issued for the general
purification of the churches. The Book of Homilies was issued as a guide
to doctrine, care was taken that copies of the Bible were accessible in
the parish churches, and translations of Erasmus's "Paraphrase of the
New Testament" were provided as a commentary.
Public-domain text, read in full here on John Shaqi.
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