The state invites everybody, the communes as well as private persons, to the undertaking. It is on their liberality that it relies for replacing the ancient foundations; it solicits gifts and legacies in favour of new establishments, and it promises "to surround these donations with the most invariable respect." Meanwhile, and as a precautionary measure, it assigns to each its eventual duty; if the commune establishes a primary school for itself, it must provide the tutor with a lodging, and the parents must compensate him; if the commune founds a college or accepts a _lycée,_ it must pay for the annual support of the building, while the pupils, either day-scholars or boarders, pay accordingly. In this way the heavy expenses are already met, and the state, the manager-general of the service, furnishes simply a very small quota; and this quota, mediocre as a rule, is found almost null in fact, for its main largess consists in 6,400 scholarships which it establishes and engages to support; but it confers only about 3,000 of them, and it distributes nearly all of these among the children of its military or civil employees, so that the son's scholarship becomes additional pay for the father; thus, the two millions which the state seems, under this head, to assign to the _lycées,_ are actually gratifications which it distributes among its functionaries and officials. It takes back with one hand what it bestows with the other. This being granted, it organises the university and maintains it, not at its own expense, however, but at the expense of others, at the expense of private persons and parents, of the communes, and, above all, at the expense of rival schools and private boarding-schools, of the free institutions, and all this in favour of the university monopoly which subjects these to special taxation as ingenious as it is multifarious. Whoever is privileged to carry on a private school, must pay from two to three hundred francs to the university; likewise, every person obtaining permission to lecture on literature or on science. _III.--The New Taxation, Fiscal and Bodily_ Now, as to taxes. The collection of a direct tax is a surgical operation performed on the taxpayer, one which removes a piece of his substance; he suffers on account of this, and submits to it only because he is obliged to. If the operation is performed on him by other hands, he submits to it voluntarily or not; but if he has to do it himself, spontaneously and with his own hands, it is not to be thought of. On the other hand, the collection of a direct tax according to the prescriptions of distributive justice is a subjection of each taxpayer to an amputation proportionate to his bulk, or at least to his surface; this requires delicate calculation and is not to be entrusted to the patients themselves; for not only are they surgical novices and poor calculators, but, again, they are interested in calculating falsely.