The "History of Latin Christianity, to the Pontificate of Nicholas V.," which is here presented, was published in 1854-56. It covers the religious or ecclesiastical history of Western Europe from the fall of paganism to the pontificate of Nicholas V., a period of eleven centuries, corresponding practically with what are commonly called the Middle Ages, and is written from the point of view of a large-minded Anglican who is not seeking to maintain any thesis, but simply to set forth a veracious account of an important phase of history. (Milman, see vol. xi, p. 68.) _I.--Development of the Church of Rome_ For ten centuries after the extinction of paganism, Latin Christianity was the religion of Western Europe. It became gradually a monarchy, with all the power of a concentrated dominion. The clergy formed a second universal magistracy, exercising always equal, asserting, and for a long time possessing, superior power to the civil government. Western monasticism rent from the world the most powerful minds, and having trained them by its stern discipline, sent them back to rule the world. Its characteristic was adherence to legal form; strong assertion of, and severe subordination to, authority. It maintained its dominion unshaken till, at the Reformation, Teutonic Christianity asserted its independence. The Church of Rome was at first, so to speak, a Greek religious colony; its language, organisation, scriptures, liturgy, were Greek. It was from Africa, Tertullian, and Cyprian that Latin Christianity arose. As the Church of the capital--before Constantinople--the Roman Church necessarily acquired predominance; but no pope appears among the distinguished "Fathers" of the Church until Leo. The division between Greek and Latin Christianity developed with the division between the Eastern and the Western Empire; Rome gained an increased authority by her resolute support of Athanasius in the Arian controversy. The first period closes with Pope Damasus and his two successors. The Christian bishop has become important enough for his election to count in profane history. Paganism is writhing in death pangs; Christianity is growing haughty and wanton in its triumph. Innocent I., at the opening of the fifth century, seems the first pope who grasped the conception of Rome's universal ecclesiastical dominion. The capture of Rome by Alaric ended the city's claims to temporal supremacy; it confirmed the spiritual ascendancy of her bishop throughout the West. To this period, the time of Augustine and the Pelagian controversy, belongs the establishment in Western Christendom of the doctrine of predestination, and that of the inherent evil of matter which is at the root of asceticism and monasticism. It was a few years later that the Nestorian controversy had the effect of giving fixity to that conception of the "Mother of God" which is held by Roman Catholics.