The energy of the human intellect thrives and is joyous, with a tough, elastic strength, under the terrible blows of the divinely fashioned weapon. Protestant writers consider that they have all the private judgment to themselves, and that we have the superincumbent oppression of authority. But this is not so; it is the vast Catholic body itself, and it only, which affords an arena for both combatants in that awful, never-dying duel. St. Paul says that his apostolical power is given him to edification, and not to destruction. There can be no better account of the infallibility of the Church. Its object is, and its effect also, not to enfeeble the freedom or vigour of human thought in religious speculation, but resist and control its extravagance. I will go on in fairness to say what I think _is_ the great trial to the reason when confronted with that august prerogative of the Catholic Church. The Church claims, not only to judge infallibly on religious questions, but to animadvert on opinions in secular matters which bear upon religion, on matters of philosophy, of science, of literature, of history, and it demands our submission to her claim. In this province, taken as a whole, it does not so much speak doctrinally, as enforce measures of discipline. I will go on to say further, that, in spite of all the most hostile critics may urge about these verities of high ecclesiastics in time past, in the use of their power, I think that the event has shown, after all, that they were mainly in the right, and that those whom they were hard upon were mainly in the wrong. There is a time for everything, and many a man desires a reformation of an abuse, or the fuller development of a doctrine, or the adoption of a particular policy, but forgets to ask himself whether the right time for it is come. There is only one other subject which I think it necessary to introduce here, as bearing upon the vague suspicions which are attached in this country to the Catholic priesthood. It is one of which my accusers have before now said much--the charge of reserve and economy. I come to the direct question of truth, and of the truthfulness of Catholic priests generally in their dealings with the world, as bearing on the general question of their honesty, and of their internal belief in their religious professions. First, I will say that when I became a Catholic, nothing struck me more at once than the English outspoken manner of the priests. There was nothing of that smoothness or mannerism which is commonly imputed to them. Next, I was struck, when I had more opportunity of judging of the priests, by the simple faith in the Catholic creed and system, of which they always give evidence, and which they never seemed to feel in any sense at all to be a burden.