The World's Greatest Books — Volume 13 — Religion and Philosophy
Religion
The World's Greatest Books — Volume 13 — Religion and Philosophy
Philosophy; Religion
Jesus returned from the neighbourhood of the Dead Sea and the Jordan to
Galilee, his true home, ripened by intercourse with a great man of very
different nature, and having acquired full consciousness of his own
originality. From that time he preached with greater power and made the
multitude feel his authority. The persuasion that he was to make God
reign upon earth took absolute possession of his spirit. He looked upon
himself as the universal reformer. He aimed at founding the Kingdom of
God, or, in other words, the Kingdom of the Soul. Jesus was, in some
respects, an anarchist, for he had no idea of civil government. He never
showed any desire to put himself in the place of the rich and mighty.
The idea of being all-powerful by suffering and resignation, and of
triumphing over force by purity of heart was his peculiar idea. The
founders of the Kingdom of God are the simple--not the rich, not the
learned, not the priests; but women, common folk, the humble, and the
young. He now boldly announced "the good tidings of the Kingdom of God,"
and himself as that "Son of Man," whom Daniel in his vision had beheld
as the divine herald of the last and supreme revelation.
_EARLY SUCCESSES_
The success of the new prophet's teaching was decisive. A group of men
and women, all characterised by the same spirit of childish frankness
and simple innocence, adhered to him, and said, "Thou art the Messiah."
The centre of his operations was the little town of Capernaum, on the
shore of the Lake of Genesareth. Jesus was much attached to the town and
made it a second home. He had attempted to begin the work at Nazareth,
but without success. The fact that his family, which was of humble rank,
was known in the district lessened his authority too much; and it is
moreover remarkable that his family were strongly opposed to him, and
flatly declined to believe in his mission. In Capernaum he was much more
favourably received, and it became "his own city." These good Galileans
had never heard preaching so well adapted to their cheerful
imaginations. They admired him, they encouraged him, they found that he
spoke well, and that his reasons were convincing. The almost poetical
harmony of his discourses won their affections. The authority of the
young master increased day by day, and naturally the more that people
believed in him the more he believed in himself. Four or five large
villages, lying at half an hour's journey from one another, formed the
little world of Jesus at this time. Sometimes, however, he wandered
beyond his favourite region, once in the direction of Tyre and Sidon, a
country which must have been marvellously prosperous at that time. But
he returned always to his well-beloved shore of Genesareth. The
motherland of his thoughts was there; there he found faith and love.
Public-domain text, read in full here on John Shaqi.
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