When treating above respecting heaven, it has everywhere been shown, that the Lord is the God of heaven, and thus that the whole government of the heavens is that of the Lord. Now as the relation which heaven bears to hell, and that which hell bears to heaven, is such as exists between two opposites, which mutually act against each other, and the result of whose action and reaction is a state of equilibrium, in which all things may subsist, therefore, in order that all and everything should be maintained in equilibrium, it is necessary that he who governs the one should also govern the other. For unless the same ruler were to restrain the assaults made by the hells, and to keep down the insanities which rage in them, the equilibrium would be destroyed, and with it the whole universe. It is this spiritual equilibrium that causes man to enjoy freedom in thinking and willing. For whatever a man thinks and wills has reference either to evil and the falsity proceeding from it, or to good and the truth which comes from that source: consequently, when he is placed in that equilibrium he enjoys the liberty of either, admitting and receiving evil and its falsity from hell, or good in its truth from heaven. Every man is maintained in this equilibrium by the Lord, because he governs both--heaven as well as hell. Hell, like heaven, is divided into societies; and every society in heaven has a society opposite to it in hell; which is provided for the preservation of the equilibrium. It is by influence from hell that man does evil, and by influence from the Lord that he does good. But as man believes that whatever he does, he does from himself, the consequence is that the evil which he does adheres to him as his own. It hence follows that the cause of his own evil lies with man, and not at all with the Lord. Evil as existing with man is hell, as existing with him: for whether you say evil or hell, amounts to the same thing. Now since the cause of his own evil lies with man himself, it follows that it is he who casts himself into hell, and not the Lord; and so far is the Lord from leading man into hell, that he delivers from hell, so far as the man does not will and loves to abide in his own evil. But the whole of man's will and love remains with him after death: whoever wills and loves evil in the world, wills and loves the same evil in the other life; and he then no longer suffers himself to be withdrawn from it. It hence results, that the man who is immersed in evil is connected by invisible bonds with hell: he is also actually there as to his spirit; and, after death, he desires nothing more earnestly than to be where his evil is.