The World's Greatest Books — Volume 14 — Philosophy and Economics
Philosophy
The World's Greatest Books — Volume 14 — Philosophy and Economics
Economics; Philosophy
The inquiry is--why, in spite of increase in productive power, do wages
tend to a minimum which will give but a bare living? The answer of
current political economy is that wages are fixed by the ratio between
the number of labourers and the amount of capital devoted to the
employment of labour, and constantly tend to the lowest amount on which
labourers will consent to live and reproduce; because the increase in
the number of labourers tends naturally to follow and overtake any
increase in capital. This argument is inconsistent with the general fact
that wages and interest do not rise inversely, but conjointly. My
proposition is that wages, instead of being drawn from capital, are in
reality drawn from the product of the labour for which they are paid.
The three agents or factors in production are land, labour and capital,
and that part of the produce which goes to the second of these factors
is wages. Land embraces all natural materials, forces, and
opportunities, and therefore nothing that is freely supplied by nature
can be properly classed as capital. Labour includes all human exertion,
and hence human powers, whether natural or acquired, can never be
properly classed as capital.
We exclude from the category of capital everything which must be
included either as land or labour, and therefore capital consists of
those things which are neither land nor labour, but which have resulted
from the union of these two original factors of production. Nothing can
be capital which is not wealth; only such things can be wealth the
production of which increases, the destruction of which decreases, the
aggregate of wealth. Increase in land values does not represent any
increase in the common wealth, for what landowners gain by higher prices
the tenants or purchasers will lose.
All wealth is not capital. Capital is only that part of wealth which is
devoted to the aid of production. It is wealth in the course of
exchange, for production includes not merely the making of things, but
the bringing of them to the consumer. Wherever we analyse the facts we
find that without production wages would not, and could not, be. As the
rendering of labour precedes the payment of wages, and as the rendering
of labour in production implies the creation of value, the employer
receives value before he pays out value--he but exchanges capital of one
form for capital of another form. Hence the payment of wages in
production never involves the advance of capital or ever temporarily
lessens capital.
Public-domain text, read in full here on John Shaqi.
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