The World's Greatest Books — Volume 14 — Philosophy and Economics
Philosophy
The World's Greatest Books — Volume 14 — Philosophy and Economics
Economics; Philosophy
There are three kinds of governments: the republican, the monarchical,
and the despotic. Under a republic, the people, or a part of the people,
has the sovereign power; under a monarchy, one man alone rules, but by
fixed and established laws; under a despotism, a single man, without law
or regulation, impels everything according to his will or his caprice.
When, in a republic, the whole people possesses sovereign power, it is a
democracy. When this power is in the hands of only a part of the people
it is an aristocracy. In a democracy the people is in certain respects
the monarch, in others it is the subject. It cannot reign except by its
votes, and the laws which establish the right of voting are thus
fundamental in this form of government. A people possessing sovereign
power ought to do itself everything that it can do well; what it cannot
do well it must leave to its ministers. Its ministers, however, are not
its own unless it nominates them; it is, therefore, a fundamental maxim
of this government that the people should nominate its ministers. The
people is admirably fitted to choose those whom it must entrust with
some part of its authority. It knows very well that a man has often been
to war, and that he has gained such and such victories, and it is
therefore very capable of electing a general. It knows if a judge is
hardworking and if the generality of suitors are content with his
decisions, and it knows if he has not been condemned for corruption;
this is sufficient to enable a people to elect its prætors.
All these things are facts about which a people can learn more in a
market-place than a monarch can in a palace. But does a people know how
to conduct an affair of state, to study situations, opportunities, and
profit by them? No. The generality of citizens have sufficient ability
to be electors, but not enough to be elected, and the people, though it
is capable of forming a judgment on the administration of others, is not
competent to undertake the administration itself. The people have always
too much action or too little. Sometimes with a hundred thousand arms it
overtakes everything; sometimes with a hundred thousand feet it moves as
slowly as a centipede.
Public-domain text, read in full here on John Shaqi.
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