The World's Greatest Books — Volume 14 — Philosophy and Economics
Philosophy
The World's Greatest Books — Volume 14 — Philosophy and Economics
Economics; Philosophy
As subsistence is, in the nature of things, prior to conveniency and
luxury, so the rural industries which procure the former must be prior
to the urban industries which minister to the latter. The greater part
of the capital of every growing society is therefore first directed to
agriculture, afterwards to manufactures, and last of all to foreign
commerce. But this natural order of things has, in all the modern states
of Europe, been in many respects entirely inverted. The foreign commerce
of some of their cities has given rise to their finer manufactures, and
manufactures and foreign commerce together have given birth to the
principal improvements of agriculture. The manners and customs which the
nature of their original government introduced, and which remained after
that government was greatly altered, necessarily forced them into this
unnatural and retrograde order.
In the ancient state of Europe, after the fall of the Roman Empire,
agriculture was greatly discouraged by several causes. The rapine and
violence which the barbarians exercised against the ancient inhabitants
interrupted the commerce between the towns and the country; the towns
were deserted and the country was left uncultivated. The western
provinces of Europe sank into the lowest state of poverty, and the land,
which was mostly uncultivated, was engrossed by a few great proprietors.
These lands might in the natural course of events have been soon divided
again, and broken into small parcels by succession or by alienation; but
the law of primogeniture hindered their division by succession, and the
introduction of entails prevented their being divided by alienation.
These hindrances to the division and consequently to the cultivation of
the land were due to the fact that land was considered as the means not
of subsistence merely, but of power and protection. In those disorderly
times, every great landlord was a sort of petty prince.
Public-domain text, read in full here on John Shaqi.
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