The World's Greatest Books — Volume 14 — Philosophy and Economics
Philosophy
The World's Greatest Books — Volume 14 — Philosophy and Economics
Economics; Philosophy
Aristocles, the son of Ariston, whose birth name is almost
forgotten because the whole world knows him as Plato, was born at
Athens about the year 427 B.C. As he grew up he became a devoted
disciple of Socrates, and when the Athenian people had put the
master to death, the disciple gave up his life to expounding the
wisdom of his teacher. How much of that teaching was really
implicitly contained in the doctrines of Socrates, it is difficult
to say, since very definite developments evidently took place in
Plato's own views. Plato himself lived to the age of eighty, and
died, as he had for the most part lived, at Athens, in 347. When
Socrates was indicted for "corrupting the youth" of Athens and on
other corresponding charges, Plato was himself present at the
trial. We may believe that the "Apology" is substantially a
reproduction of the actual defence made by Socrates. The "judges"
in the Athenian court were practically the assembled body of free
Athenian citizens. When an adverse verdict was given, the accused
could propose a penalty as an alternative to that which had been
named by the accuser, and the court could choose between the two
penalties. Socrates was found guilty by a small majority of votes,
and sentence of death was passed, as set forth in the last section
of the "Apology."
_I.--The Official Indictment, and the Real Charges_
What my accusers have said, Athenians, has been most specious, but none
of it is true. The falsehood which most astonished me was that you must
beware of being beguiled by my consummate eloquence; for I am not
eloquent at all, unless speaking pure truth be eloquence. You will hear
me speak with adornments and without premeditation in my everyday
language, which many of you have heard. I am seventy years old, yet this
is my first appearance in the courts, and I have no experience of
forensic arts. All I ask is that you will take heed whether what I say
be just.
It is just that I should begin by defending myself against my accusers
from of old, in priority to Anytus and these other latter-day accusers.
For, skilful as these are, I fear those more--those who from your youth
have been untruthfully warning you against one Socrates, a wise man, who
speculates about everything in heaven and under the earth, and tries to
make the worse cause the better. Their charge is the craftier, because
you think that a man who does as they say has no thought for the gods. I
cannot name these gentlemen precisely, beyond indicating that one is a
writer of comedies; I cannot meet and refute them individually. However,
I must try to enter a brief defence. I think I know where my difficulty
will lie; but the issue will be as the gods choose.
Public-domain text, read in full here on John Shaqi.
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