From protozoa or protista to plants and animals the graduation is closer
than from magnetised iron to vitalised sarcode. From reflex acts of the
nervous system animals rise to sentient and volitional ones. And with
the ascent are associated brain-cells progressively increasing in size
and complexity. Thought relates to the "brain" of man as does
electricity to the nervous "battery" of the torpedo; both are forms of
force and the results of action of their respective organs.
Each sensation affects a cerebral fibre, and, in so affecting it, gives
it the faculty of repeating the action, wherein memory consists and
sensation in a dream.
If the hypothesis of an abstract entity produces psychological phenomena
by playing upon the brain as a musician upon his instrument be rejected,
and these phenomena be held to be the result of cerebral actions, an
objection is made that the latter view is "materialistic" and adverse to
the notion of an independent, indivisible, "immaterial," mental
principle or soul.
But in the endeavour to comprehend clearly and explain the functions of
the combination of forces called "brain," the physiologist is hindered
and troubled by the views of the nature of those cerebral forces which
the needs of dogmatic theology have imposed on mankind. How long
physiologists would have entertained the notion of a "life," or "vital
principle," as a distinct entity if freed from this baneful influence
may be questioned; but it can be truly affirmed that physiology has now
established and does accept the truth of that statement of Locke--"the
life, whether of a material or immaterial substance, is not the
substance itself, but an affection of it."
RUDOLF VIRCHOW
Cellular Pathology
Public-domain text, read in full here on John Shaqi.
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