The World's Greatest Books — Volume 17 — Poetry and Drama
General
The World's Greatest Books — Volume 17 — Poetry and Drama
Drama; Poetry
Of Man's first disobedience, and the fruit
Of that forbidden tree whose mortal taste
Brought death into the World, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful seat,
Sing, Heavenly Muse, that, on the secret top
Of Horeb, or of Sinai, didst inspire
That Shepherd who first taught the chosen seed
In the beginning how the heavens and earth
Rose out of Chaos; or, if Sion's hill
Delight thee more, and Siloa's brook that flowed
Fast by the oracle of God, I thence
Invoke thy aid to my adventurous song,
That with no middle flight intends to soar
Above the Aonian mount, while it pursues
Things unattempted yet in prose or rhyme.
And chiefly Thou, O Spirit, that dost prefer
Before all temples the upright heart and pure,
Instruct me, for Thou know'st; Thou from the first
Wast present, and, with mighty wings outspread,
Dove-like sat'st brooding on the vast Abyss,
And mad'st it pregnant: what in me is dark
Illumine, what is low raise and support;
That, to the highth of this great argument,
I may assert Eternal Providence,
And justify the ways of God to men.
Say first--for Heaven hides nothing from thy view,
Nor the deep tract of Hell--say first what cause
Moved our grand Parents, in that happy state,
Favoured of Heaven so highly, to fall off
From their Creator, and trangress his will.
The infernal serpent; he it was whose guile,
Stirred up with envy and revenge, deceived
The mother of mankind, what time his pride
Had cast him out from Heaven, with all his host
Of rebel angels. Him the Almighty Power
Hurled headlong flaming from the ethereal sky,
With hideous ruin and combustion, down
To bottomless perdition, there to dwell
In adamantine chains and penal fire,
Who durst defy the Omnipotent to arms.
For nine days and nights the apostate Angel lay silent, "rolling in
the fiery gulf," and then, looking round, he discerned by his side
Beelzebub, "one next himself in power and next in crime." With him he
took counsel, and rearing themselves from off the pool of fire they
found footing on a dreary plain. Walking with uneasy steps the burning
marle, the lost Archangel made his way to the shore of "that inflamed
sea," and called aloud to his associates, to "Awake, arise, or be for
ever fallen!" They heard, and gathered about him, all who were "known
to men by various names and various idols through the heathen world,"
but with looks "downcast and damp." He--
Public-domain text, read in full here on John Shaqi.
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