The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index
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The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index
Literature -- Collections
The light of poetry is not only a direct, but also a reflected light,
that, while it shows us the object, throws a sparkling radiance on all
around it; the flame of the passions communicated to the imagination
reveals to us, as with a flash of lightning, the inmost recesses of
thought, and penetrates our whole being. Poetry represents forms
chiefly as they suggest other forms; feelings, as they suggest forms,
or other feelings. Poetry puts a spirit of life and motion into the
universe. It describes the flowing, not the fixed. The poetical
impression of any object is that uneasy, exquisite sense of beauty or
power that cannot be contained within itself, that is impatient of all
limit; that--as flame bends to flame--strives to link itself to some
other image of kindred beauty or grandeur, to enshrine itself, as it
were, in the highest forms of fancy, and to relieve the aching sense
of pleasure by expressing it in the boldest manner, and by the most
striking examples of the same quality in other instances.
As in describing natural objects poetry impregnates sensible
impressions with the forms of fancy, so it describes the feelings of
pleasure or pain by blending them with the strongest movements of
passion and the most striking forms of Nature. Tragic poetry, which is
the most impassioned species of it, strives to carry on the feeling to
the utmost point of sublimity or pathos by all the force of comparison
or contrast, loses the sense of present suffering in the imaginary
exaggeration of it, exhausts the terror or pity by an unlimited
indulgence of it, and lifts us from the depths of woe to the highest
contemplations of human life.
The use and end of poetry, "both at the first and now, was and is to
hold the mirror up to Nature," seen through the medium of passion and
imagination, not divested of that medium by means of literal truth or
abstract reason. Those who would dispel the illusions of imagination,
to give us their drab-coloured creation in their stead, are not very
wise. It cannot be concealed, however, that the progress of knowledge
and refinement has a tendency to clip the wings of poetry. The province
of the imagination is principally visionary, the unknown and undefined;
we can only fancy what we do not know. There can never be another
Jacob's dream. Since that time the heavens have gone farther off, and
grown astronomical.
Public-domain text, read in full here on John Shaqi.
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