The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index
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The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index
Literature -- Collections
When a man writes to the world he summons up all his reason and
deliberation to assist him; he searches, meditates, is industrious, and
likely consults and confers with his judicious friends. If in this,
the most consummate act of his fidelity and ripeness, no years, no
industry, no former proof of his abilities can bring him to that state
of maturity as not to be still mistrusted and suspected, unless he
carry all his considerate diligence to the hasty view of an unleisured
licenser, perhaps much his younger, perhaps far his inferior in
judgment, perhaps one who never knew the labour of book-writing, and if
he be not repulsed or slighted, must appear in print with his censor's
hand on the back of his title, to be his bail and surety that he is no
idiot or seducer, it cannot be but a dishonour and derogation to the
author, to the book, to the privilege and dignity of learning.
And, further, to me it seems an undervaluing and vilifying of the whole
nation. I cannot set so light by all the invention, the art, the wit,
the grave and solid judgment which is in England, as that it can be
comprehended in any twenty capacities how good soever, much less that
it should not pass except their superintendence be over it, except
it be sifted and strained with their strainers, that it should be
uncurrent without their manual stamp. Truth and understanding are not
such wares as to be monopolised and traded in by tickets and statutes
and standards.
Lords and Commons of England, consider what nation it is whereof ye
are, and whereof ye are the governors--a nation not slow and dull, but
of a quick, ingenious and piercing spirit, acute to invent, subtle and
sinewy to discourse, not beneath the reach of any point the highest
that human capacity can soar to. Is it for nothing that the grave and
frugal Transylvanian sends out yearly from as far as the mountainous
borders of Russia, and beyond the Hercynian wilderness, not their
youth, but their staid men, to learn our language and our theologic
arts? By all concurrence of signs, and by the general instinct of holy
and devout men, God is decreeing to begin some new and great period in
His Church, even to the reforming of Reformation itself. What does He,
then, but reveal Himself to His servants, and as His manner is, first
to His Englishmen?
Public-domain text, read in full here on John Shaqi.
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