The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index
General
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index
Literature -- Collections
When, however, after seventeen years of fighting and misfortune had
steeped his soul in religious ideas, mythology yielded to theology,
the habit of discussion subdued the lyric light. The poet no longer
sings sublime verse, he harangues in grave verse, he gives us correct
solemn discourses. Adam and Eve the first pair! I listen and hear two
reasoners of the period--Colonel Hutchinson and his wife. Heavens!
dress them at once. Folks so cultivated should have invented before all
a pair of trousers and modesty. This Adam enters Paradise via England.
There he learnt respectability and moral speechifying. Adam was your
true _pater familias_ with a vote, an old Oxford man, consulted at
need by his wife, and dealing out to her with prudent measure the
scientific explanations which she requires. The flow of dissertations
never pauses. From Paradise it gets into Heaven. Milton's Jehovah is a
grave king who maintains a suitable state something like Charles I. The
finest thing in connection with Paradise is Hell; and in this history
of God, the chief part is taken by the devil. No poetic creation equals
in horror and grandeur the spectacle that greeted Satan on leaving his
dungeon.
But what a heaven! One would rather enter Charles I's troops of
lackeys, or Cromwell's Ironsides. What a gap between this monarchical
frippery and the visions of Dante! To the poet of the Apocalypse the
voice of the deity was "as the sound of many waters; and he had in
his right hand seven stars; and his countenance was as the sun shining
in his strength; and when I saw him I fell at his feet as dead." When
Milton arranged his celestial show, he did not fall at his feet as dead.
When we take in, in one view, the vast literary region of England,
extending from the restoration of the Stuarts to the French Revolution,
we perceive that all the productions bear a classical impress, such as
is met with neither in the preceding nor in the succeeding time. This
classical art finds its centre in the labours of Pope, and above all in
Pope, whose favourite author is Dryden, of all English poets the least
inspired and the most classical. Pope gave himself up to versification.
He did not write because he thought, but he thought in order to write.
I wish I could admire his works of imagination, but I cannot. I know
the machinery. There is, however, a poet in Pope, and to discover
him we have only to read him in fragments. Each verse in Pope is a
masterpiece if taken alone. There is a classical architecture of ideas,
and of all the masters who have practised it in England Pope is the
most skilled.
_The Modern Spirit_
Public-domain text, read in full here on John Shaqi.
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